5 Jonadab said to him, “Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and dress the food in my sight, that I may see it, and eat it from her hand.’” 6 So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand.” 7 Then David sent home to Tamar, saying, “Go now to your brother Amnon’s house, and prepare food for him.” 8 So Tamar went to her brother Amnon’s house; and he was laid down. She took dough, and kneaded it, and made cakes in his sight, and baked the cakes. 9 She took the pan, and poured them out before him; but he refused to eat. Amnon said, “Have all men leave me.” Every man went out from him. 10 Amnon said to Tamar, “Bring the food into the room, that I may eat from your hand.” Tamar took the cakes which she had made, and brought them into the room to Amnon her brother. 11 When she had brought them near to him to eat, he took hold of her, and said to her, “Come, lie with me, my sister!” 12 She answered him, “No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly. 13 I, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.” 14 However he would not listen to her voice; but being stronger than she, he forced her, and lay with her.

Matthew Henry's Commentary on 2 Samuel 13:5-14

Commentary on 2 Samuel 13:1-20

(Read 2 Samuel 13:1-20)

From henceforward David was followed with one trouble after another. Adultery and murder were David's sins, the like sins among his children were the beginnings of his punishment: he was too indulgent to his children. Thus David might trace the sins of his children to his own misconduct, which must have made the anguish of the chastisement worse. Let no one ever expect good treatment from those who are capable of attempting their seduction; but it is better to suffer the greatest wrong than to commit the least sin.