7 Elisha came to Damascus; and Benhadad the king of Syria was sick. It was told him, saying, “The man of God has come here.” 8 The king said to Hazael, “Take a present in your hand, and go, meet the man of God, and inquire of Yahweh by him, saying, ‘Will I recover from this sickness?’” 9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels’ burden, and came and stood before him, and said, “Your son Benhadad king of Syria has sent me to you, saying, ‘Will I recover from this sickness?’” 10 Elisha said to him, “Go, tell him, ‘You shall surely recover;’ however Yahweh has shown me that he shall surely die.” 11 He settled his gaze steadfastly on him, until he was ashamed. Then the man of God wept. 12 Hazael said, “Why do you weep, my lord?”
He answered, “Because I know the evil that you will do to the children of Israel. You will set their strongholds on fire, and you will their young men with the sword, and will dash in pieces their little ones, and rip up their women with child.” 13 Hazael said, “But what is your servant, who is but a dog, that he should do this great thing?”
Elisha answered, “Yahweh has shown me that you will be king over Syria.” 14 Then he departed from Elisha, and came to his master, who said to him, “What did Elisha say to you?”
He answered, “He told me that you would surely recover.” 15 It happened on the next day, that he took a thick cloth, dipped it in water, and spread it on his face, so that he died. Then Hazael reigned in his place.
Matthew Henry's Commentary on 2 Kings 8:7-15
Commentary on 2 Kings 8:7-15
(Read 2 Kings 8:7-15)
Among other changes of men's minds by affliction, it often gives other thoughts of God's ministers, and teaches to value the counsels and prayers of those whom they have hated and despised. It was not in Hazael's countenance that Elisha read what he would do, but God revealed it to him, and it fetched tears from his eyes: the more foresight men have, the more grief they are liable to. It is possible for a man, under the convictions and restraints of natural conscience, to express great abhorrence of a sin, yet afterwards to be reconciled to it. Those that are little and low in the world, cannot imagine how strong the temptations of power and prosperity are, which, if ever they arrive at, they will find how deceitful their hearts are, how much worse than they suspected. The devil ruins men, by saying they shall certainly recover and do well, so rocking them asleep in security. Hazael's false account was an injury to the king, who lost the benefit of the prophet's warning to prepare for death, and an injury to Elisha, who would be counted a false prophet. It is not certain that Hazael murdered his master, or if he caused his death it may have been without any design. But he was a dissembler, and afterwards proved a persecutor to Israel.