21 For you yourselves know, brothers, our visit to you wasn’t in vain, 2 but having suffered before and been shamefully treated, as you know, at Philippi, we grew bold in our God to tell you the Good News of God in much conflict. 3 For our exhortation is not of error, nor of uncleanness, nor in deception. 4 But even as we have been approved by God to be entrusted with the Good News, so we speak; not as pleasing men, but God, who tests our hearts. 5 For neither were we at any time found using words of flattery, as you know, nor a cloak of covetousness (God is witness), 6 nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.
7 But we were gentle among you, like a nursing mother cherishes her own children. 8 Even so, affectionately longing for you, we were well pleased to impart to you, not the Good News of God only, but also our own souls, because you had become very dear to us. 9 For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the Good News of God. 10 You are witnesses with God, how holy, righteously, and blamelessly we behaved ourselves toward you who believe. 11 As you know, we exhorted, comforted, and implored every one of you, as a father does his own children, 12 to the end that you should walk worthily of God, who calls you into his own Kingdom and glory.
Matthew Henry's Commentary on 1 Thessalonians 2:1-12
Commentary on 1 Thessalonians 2:1-6
(Read 1 Thessalonians 2:1-6)
The apostle had no wordly design in his preaching. Suffering in a good cause should sharpen holy resolution. The gospel of Christ at first met with much opposition; and it was preached with contention, with striving in preaching, and against opposition. And as the matter of the apostle's exhortation was true and pure, the manner of his speaking was without guile. The gospel of Christ is designed for mortifying corrupt affections, and that men may be brought under the power of faith. This is the great motive to sincerity, to consider that God not only sees all we do, but knows our thoughts afar off, and searches the heart. And it is from this God who trieth our hearts, that we must receive our reward. The evidences of the apostle's sincerity were, that he avoided flattery and covetousness. He avoided ambition and vain-glory.
Commentary on 1 Thessalonians 2:7-12
(Read 1 Thessalonians 2:7-12)
Mildness and tenderness greatly recommend religion, and are most conformable to God's gracious dealing with sinners, in and by the gospel. This is the way to win people. We should not only be faithful to our calling as Christians, but in our particular callings and relations. Our great gospel privilege is, that God has called us to his kingdom and glory. The great gospel duty is, that we walk worthy of God. We should live as becomes those called with such a high and holy calling. Our great business is to honour, serve, and please God, and to seek to be worthy of him.