19 You shall speak to him, saying, ‘Thus says Yahweh, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Thus says Yahweh, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’” 20 Ahab said to Elijah, “Have you found me, my enemy?”
He answered, “I have found you, because you have sold yourself to do that which is evil in the sight of Yahweh. 21 Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall, [1] and him who is shut up and him who is left at large in Israel. 22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” 23 Yahweh also spoke of Jezebel, saying, “The dogs shall eat Jezebel by the rampart of Jezreel. 24 The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.” 25 But there was none like Ahab, who sold himself to do that which was evil in the sight of Yahweh, whom Jezebel his wife stirred up.
Matthew Henry's Commentary on 1 Kings 21:19-25
Commentary on 1 Kings 21:17-29
(Read 1 Kings 21:17-29)
Blessed Paul complains that he was sold under sin, Romans 7:14, as a poor captive against his will; but Ahab was willing, he sold himself to sin; of choice, and as his own act and deed, he loved the dominion of sin. Jezebel his wife stirred him up to do wickedly. Ahab is reproved, and his sin set before his eyes, by Elijah. That man's condition is very miserable, who has made the word of God his enemy; and very desperate, who reckons the ministers of that word his enemies, because they tell him the truth. Ahab put on the garb and guise of a penitent, yet his heart was unhumbled and unchanged. Ahab's repentance was only what might be seen of men; it was outward only. Let this encourage all that truly repent, and unfeignedly believe the holy gospel, that if a pretending partial penitent shall go to his house reprieved, doubtless, a sincere believing penitent shall go to his house justified.