16 So Obadiah went to meet Ahab, and told him; and Ahab went to meet Elijah.
17 It happened, when Ahab saw Elijah, that Ahab said to him, “Is that you, you troubler of Israel?” 18 He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken the commandments of Yahweh, and you have followed the Baals. 19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”
20 So Ahab sent to all the children of Israel, and gathered the prophets together to Mount Carmel.
21 Elijah came near to all the people, and said, “How long will you waver between the two sides? If Yahweh is God, follow him; but if Baal, then follow him.”
The people answered him not a word. 22 Then Elijah said to the people, “I, even I only, am left a prophet of Yahweh; but Baal’s prophets are four hundred fifty men. 23 Let them therefore give us two bulls; and let them choose one bull for themselves, and cut it in pieces, and lay it on the wood, and put no fire under; and I will dress the other bull, and lay it on the wood, and put no fire under it. 24 You call on the name of your god, and I will call on the name of Yahweh. The God who answers by fire, let him be God.”
All the people answered, “It is well said.” 25 Elijah said to the prophets of Baal, “Choose one bull for yourselves, and dress it first; for you are many; and call on the name of your god, but put no fire under it.” 26 They took the bull which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, Baal, hear us. But there was no voice, nor any who answered. They leaped about the altar which was made. 27 It happened at noon, that Elijah mocked them, and said, “Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened.” 28 They cried aloud, and cut themselves after their manner with knives and lances, until the blood gushed out on them. 29 It was so, when midday was past, that they prophesied until the time of the offering of the offering; but there was neither voice, nor any to answer, nor any who regarded. 30 Elijah said to all the people, “Come near to me;” and all the people came near to him. He repaired the altar of Yahweh that was thrown down. 31 Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of Yahweh came, saying, “Israel shall be your name.” 32 With the stones he built an altar in the name of Yahweh. He made a trench around the altar, large enough to contain two measures of seed. 33 He put the wood in order, and cut the bull in pieces, and laid it on the wood. He said, “Fill four jars with water, and pour it on the burnt offering, and on the wood.” 34 He said, “Do it a second time;” and they did it the second time. He said, “Do it a third time;” and they did it the third time. 35 The water ran around the altar; and he also filled the trench with water. 36 It happened at the time of the offering of the offering, that Elijah the prophet came near, and said, “Yahweh, the God of Abraham, of Isaac, and of Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. 37 Hear me, Yahweh, hear me, that this people may know that you, Yahweh, are God, and that you have turned their heart back again.” 38 Then the fire of Yahweh fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. 39 When all the people saw it, they fell on their faces. They said, “Yahweh, he is God! Yahweh, he is God!”
Matthew Henry's Commentary on 1 Kings 18:16-39
Commentary on 1 Kings 18:1-16
(Read 1 Kings 18:1-16)
The severest judgments, of themselves, will not humble or change the hearts of sinners; nothing, except the blood of Jesus Christ, can atone for the guilt of sin; nothing, except the sanctifying Spirit of God, can purge away its pollution. The priests and the Levites were gone to Judah and Jerusalem, 2 Chronicles 11:13,14, but instead of them God raised up prophets, who read and expounded the word. They probably were from the schools of the prophets, first set up by Samuel. They had not the spirit of prophecy as Elijah, but taught the people to keep close to the God of Israel. These Jezebel sought to destroy. The few that escaped death were forced to hide themselves. God has his remnant among all sorts, high and low; and that faith, fear, and love of his name, which are the fruits of the Holy Spirit, will be accepted through the Redeemer. See how wonderfully God raises up friends for his ministers and people, for their shelter in difficult times. Bread and water were now scarce, yet Obadiah will find enough for God's prophets, to keep them alive. Ahab's care was not to lose all the beasts; but he took no care about his soul, not to lose that. He took pains to seek grass, but none to seek the favour of God; fencing against the effect, but not inquiring how to remove the cause. But it bodes well with a people, when God calls his ministers to stand forth, and show themselves. And we may the better endure the bread of affliction, while our eyes see our teachers.
Commentary on 1 Kings 18:17-20
(Read 1 Kings 18:17-20)
One may guess how people stand affected to God, by observing how they stand affected to his people and ministers. It has been the lot of the best and most useful men, like Elijah, to be called and counted the troublers of the land. But those who cause God's judgments do the mischief, not he that foretells them, and warns the nation to repent.
Commentary on 1 Kings 18:21-40
(Read 1 Kings 18:21-40)
Many of the people wavered in their judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baal was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every thing; if the Bible be the world of God, let us reverence and receive the whole of it, and submit our understanding to the Divine teaching it contains. Elijah proposed to bring the matter to a trial. Baal had all the outward advantages, but the event encourages all God's witnesses and advocates never to fear the face of man. The God that answers by fire, let him be God: the atonement was to be made by sacrifice, before the judgment could be removed in mercy. The God therefore that has power to pardon sin, and to signify it by consuming the sin-offering, must needs be the God that can relieve from the calamity. God never required his worshippers to honour him in the manner of the worshippers of Baal; but the service of the devil, though sometimes it pleases and pampers the body, yet, in other things, really is cruel to it, as in envy and drunkenness. God requires that we mortify our lusts and corruptions; but bodily penances and severities are no pleasure to him. Who has required these things at your hands? A few words uttered in assured faith, and with fervent affection for the glory of God, and love to the souls of men, or thirstings after the Lord's image and his favour, form the effectual, fervent prayer of the righteous man, which availeth much. Elijah sought not his own glory, but that of God, for the good of the people. The people are all agreed, convinced, and satisfied; Jehovah, he is the God. Some, we hope, had their hearts turned, but most of them were convinced only, not converted. Blessed are they that have not seen what these saw, yet have believed, and have been wrought upon by it, more than they that saw it.