8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
8 They answered him, "He wore a garment of hair, with a belt of leather about his waist." And he said, "It is Elijah the Tishbite."
8 "Shaggy," they said, "and wearing a leather belt." He said, "That has to be Elijah the Tishbite!"
8 So they answered him, "A hairy man wearing a leather belt around his waist." And he said, "It is Elijah the Tishbite."
8 They replied, "He was a hairy man, and he wore a leather belt around his waist." "Elijah from Tishbe!" the king exclaimed.
4 "On that day every prophet will be ashamed of their prophetic vision. They will not put on a prophet's garment of hair in order to deceive.
4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough
4 "On that day every prophet will be ashamed of his vision when he prophesies. He will not put on a hairy cloak in order to deceive,
4 "On the Big Day, the lying prophets will be publicly exposed and humiliated. Then they'll wish they'd never swindled people with their 'visions.' No more masquerading in prophet clothes.
4 "And it shall be in that day that every prophet will be ashamed of his vision when he prophesies; they will not wear a robe of coarse hair to deceive.
4 "On that day people will be ashamed to claim the prophetic gift. No one will pretend to be a prophet by wearing prophet's clothes.
(Read Zechariah 13:1-6)
In the time mentioned at the close of the foregoing chapter, a fountain would be opened to the rulers and people of the Jews, in which to wash away their sins. Even the atoning blood of Christ, united with his sanctifying grace. It has hitherto been closed to the unbelieving nation of Israel; but when the Spirit of grace shall humble and soften their hearts, he will open it to them also. This fountain opened is the pierced side of Christ. We are all as an unclean thing. Behold a fountain opened for us to wash in, and streams flowing to us from that fountain. The blood of Christ, and God's pardoning mercy in that blood, made known in the new covenant, are a fountain always flowing, that never can be emptied. It is opened for all believers, who as the spiritual seed of Christ, are of the house of David, and, as living members of the church, are inhabitants of Jerusalem. Christ, by the power of his grace, takes away the dominion of sin, even of beloved sins. Those who are washed in the fountain opened, as they are justified, so they are sanctified. Souls are brought off from the world and the flesh, those two great idols, that they may cleave to God only. The thorough reformation which will take place on the conversion of Israel to Christ, is here foretold. False prophets shall be convinced of their sin and folly, and return to their proper employments. When convinced that we are gone out of the way of duty, we must show the truth of our repentance by returning to it again. It is well to acknowledge those to be friends, who by severe discipline are instrumental in bringing us to a sight of error; for faithful are the wounds of a friend, Proverbs 27:6. And it is always well for us to recollect the wounds of our Saviour. Often has he been wounded by professed friends, nay, even by his real disciples, when they act contrary to his word.
Matthew Henry's Commentary on 2 Kings 1:8
Commentary on 2 Kings 1:1-8
(Read 2 Kings 1:1-8)
When Ahaziah rebelled against the Lord, Moab revolted from him. Sin weakens and impoverishes us. Man's revolt from God is often punished by the rebellion of those who owe subjection to him. Ahaziah fell through a lattice, or railing. Wherever we go, there is but a step between us and death. A man's house is his castle, but not to secure him against God's judgments. The whole creation, which groans under the burden of man's sin, will, at length, sink and break under the weight like this lattice. He is never safe that has God for his enemy. Those that will not inquire of the word of God for their comfort, shall hear it to their terror, whether they will or no.