In chapter 13 all is
cleansed. The fountain is open to the house of David,
whose sin had ruined the people, without abrogating the
rights or weakening the grace of God; and also to the
people of Jerusalem, who were more than partners in the
sins of their rulers. Here it is practical cleansing with
water. Faith in Him whom they had pierced was already in
their hearts. The idols and the false prophets, the two
chief sources of the misery of the Jews, should be
entirely taken away. No one, not even the very parents of
the guilty, would tolerate these abominations and
deceits. Christ is the pattern, and all shall be judged
of by it. Everything takes its moral character according
to the relationship of the redeemed with Him. This gives
occasion to a full historical development of that which
has happened to Him. How He has been pierced, and its
consequences, are detailed with respect to Jerusalem,
Israel, and the world.
How Christ has
been pierced: His Person and sufferings
In verse 5 read, "I
am no prophet, but a husbandman; for man [Adam] has
acquired me as a slave from my youth." That is to
say, Christ takes the humble position of One devoted to
the service of man, in the circumstances into which Adam
was brought by sin (that is, with respect to His position
as a man living in this world). Verse 6 directs our
attention to that which befell Him among the Jews, where
He was wounded and treated as a malefactor. The true
character of His Person and of His sufferings is then
revealed in verse 7. It is the sword of Jehovah, which
awakes against the man who is His companion, His equal.
This verse requires no comment. It is most interesting to
see that, when Christ is looked at in His humiliation as
man, He is treated by the Spirit as the equal of Jehovah
in His rights; and when (Psalm 45: 7) He is seen upon His
throne of divine glory, and addressed as God, those that
are His are acknowledged as His companions in glory,
sharing His position.
The result for
Israel of Christ's rejection
The result of this
rejection of Christ, the centre of the history of
eternity, of man's connection with God, and the
revelation of both—for this event is here considered
in connection with the history of Israel—is the
scattering of the sheep who had been gathered around the
true Shepherd. Nevertheless God stretches out His hand
over the little ones. The result for Judah, when the
current of their history shall be resumed in the last
days, is that two-thirds shall be cut off in all the land
(compare Ezek. 20: 34-38 with respect to Israel); and the
third that is left shall pass through the fire, shall
call upon the name of Jehovah, and shall be heard.
Jehovah will abolish the name of Lo-ammi—not My
people—by saying, It is My people; and they shall
say, Jehovah is my God. This is the definite result of
His dealings with His people; and here especially with
Judah, of whom He had said Lo-ammi, and the remnant of
whom He acknowledges as His people.
Zechariah 13 Bible Commentary
John Darby’s Synopsis
In chapter 13 all is cleansed. The fountain is open to the house of David, whose sin had ruined the people, without abrogating the rights or weakening the grace of God; and also to the people of Jerusalem, who were more than partners in the sins of their rulers. Here it is practical cleansing with water. Faith in Him whom they had pierced was already in their hearts. The idols and the false prophets, the two chief sources of the misery of the Jews, should be entirely taken away. No one, not even the very parents of the guilty, would tolerate these abominations and deceits. Christ is the pattern, and all shall be judged of by it. Everything takes its moral character according to the relationship of the redeemed with Him. This gives occasion to a full historical development of that which has happened to Him. How He has been pierced, and its consequences, are detailed with respect to Jerusalem, Israel, and the world.
How Christ has been pierced: His Person and sufferings
In verse 5 read, "I am no prophet, but a husbandman; for man [Adam] has acquired me as a slave from my youth." That is to say, Christ takes the humble position of One devoted to the service of man, in the circumstances into which Adam was brought by sin (that is, with respect to His position as a man living in this world). Verse 6 directs our attention to that which befell Him among the Jews, where He was wounded and treated as a malefactor. The true character of His Person and of His sufferings is then revealed in verse 7. It is the sword of Jehovah, which awakes against the man who is His companion, His equal. This verse requires no comment. It is most interesting to see that, when Christ is looked at in His humiliation as man, He is treated by the Spirit as the equal of Jehovah in His rights; and when (Psalm 45: 7) He is seen upon His throne of divine glory, and addressed as God, those that are His are acknowledged as His companions in glory, sharing His position.
The result for Israel of Christ's rejection
The result of this rejection of Christ, the centre of the history of eternity, of man's connection with God, and the revelation of both—for this event is here considered in connection with the history of Israel—is the scattering of the sheep who had been gathered around the true Shepherd. Nevertheless God stretches out His hand over the little ones. The result for Judah, when the current of their history shall be resumed in the last days, is that two-thirds shall be cut off in all the land (compare Ezek. 20: 34-38 with respect to Israel); and the third that is left shall pass through the fire, shall call upon the name of Jehovah, and shall be heard. Jehovah will abolish the name of Lo-ammi—not My people—by saying, It is My people; and they shall say, Jehovah is my God. This is the definite result of His dealings with His people; and here especially with Judah, of whom He had said Lo-ammi, and the remnant of whom He acknowledges as His people.