161 I commend to you our sister Phoebe, a deaconess of the church at Cen'chre-ae, 2 that you may receive her in the Lord as befits the saints, and help her in whatever she may require from you, for she has been a helper of many and of myself as well. 3 Greet Prisca and Aq'uila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I but also all the churches of the Gentiles give thanks; 5 greet also the church in their house. Greet my beloved Epae'netus, who was the first convert in Asia for Christ. 6 Greet Mary, who has worked hard among you. 7 Greet Androni'cus and Ju'nias, my kinsmen and my fellow prisoners; they are men of note among the apostles, and they were in Christ before me. 8 Greet Amplia'tus, my beloved in the Lord. 9 Greet Urba'nus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apel'les, who is approved in Christ. Greet those who belong to the family of Aristobu'lus. 11 Greet my kinsman Hero'dion. Greet those in the Lord who belong to the family of Narcis'sus. 12 Greet those workers in the Lord, Tryphae'na and Trypho'sa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, eminent in the Lord, also his mother and mine. 14 Greet Asyn'critus, Phlegon, Hermes, Pat'robas, Hermas, and the brethren who are with them. 15 Greet Philol'ogus, Julia, Nereus and his sister, and Olym'pas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.
17 I appeal to you, brethren, to take note of those who create dissensions and difficulties, in opposition to the doctrine which you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites, and by fair and flattering words they deceive the hearts of the simple-minded. 19 For while your obedience is known to all, so that I rejoice over you, I would have you wise as to what is good and guileless as to what is evil; 20 then the God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosip'ater, my kinsmen. 22 I Tertius, the writer of this letter, greet you in the Lord. 23 Ga'ius, who is host to me and to the whole church, greets you. Eras'tus, the city treasurer, and our brother Quartus, greet you. 24 * [No text]
25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was kept secret for long ages 26 but is now disclosed and through the prophetic writings is made known to all nations, according to the command of the eternal God, to bring about the obedience of faith-- 27 to the only wise God be glory for evermore through Jesus Christ! Amen.
Matthew Henry's Commentary on Romans 16:1-32
Commentary on Romans 16:1-16
(Read Romans 16:1-16)
Paul recommends Phebe to the Christians at Rome. It becomes Christians to help one another in their affairs, especially strangers; we know not what help we may need ourselves. Paul asks help for one that had been helpful to many; he that watereth shall be watered also himself. Though the care of all the churches came upon him daily, yet he could remember many persons, and send salutations to each, with particular characters of them, and express concern for them. Lest any should feel themselves hurt, as if Paul had forgotten them, he sends his remembrances to the rest, as brethren and saints, though not named. He adds, in the close, a general salutation to them all, in the name of the churches of Christ.
Commentary on Romans 16:17-20
(Read Romans 16:17-20)
How earnest, how endearing are these exhortations! Whatever differs from the sound doctrine of the Scriptures, opens a door to divisions and offences. If truth be forsaken, unity and peace will not last long. Many call Christ, Master and Lord, who are far from serving him. But they serve their carnal, sensual, worldly interests. They corrupt the head by deceiving the heart; perverting the judgments by winding themselves into the affections. We have great need to keep our hearts with all diligence. It has been the common policy of seducers to set upon those who are softened by convictions. A pliable temper is good when under good guidance, otherwise it may be easily led astray. Be so wise as not to be deceived, yet so simple as not to be deceivers. The blessing the apostle expects from God, is victory over Satan. This includes all designs and devices of Satan against souls, to defile, disturb, and destroy them; all his attempts to keep us from the peace of heaven here, and the possession of heaven hereafter. When Satan seems to prevail, and we are ready to give up all as lost, then will the God of peace interpose in our behalf. Hold out therefore, faith and patience, yet a little while. If the grace of Christ be with us, who can prevail against us?
Commentary on Romans 16:21-24
(Read Romans 16:21-24)
The apostle adds affectionate remembrances from persons with him, known to the Roman Christians. It is a great comfort to see the holiness and usefulness of our kindred. Not many mighty, not many noble are called, but some are. It is lawful for believers to bear civil offices; and it were to be wished that all offices in Christian states, and in the church, were bestowed upon prudent and steady Christians.
Commentary on Romans 16:25-27
(Read Romans 16:25-27)
That which establishes souls, is, the plain preaching of Jesus Christ. Our redemption and salvation by our Lord Jesus Christ, are, without controversy, a great mystery of godliness. And yet, blessed be God, there is as much of this mystery made plain as will bring us to heaven, if we do not wilfully neglect so great salvation. Life and immortality are brought to light by the gospel, and the Sun of Righteousness is risen on the world. The Scriptures of the prophets, what they left in writing, is not only made plain in itself, but by it this mystery is made known to all nations. Christ is salvation to all nations. And the gospel is revealed, not to be talked of and disputed about, but to be submitted to. The obedience of faith is that obedience which is paid to the word of faith, and which comes by the grace of faith. All the glory that passes from fallen man to God, so as to be accepted of him, must go through the Lord Jesus, in whom alone our persons and doings are, or can be, pleasing to God. Of his righteousness we must make mention, even of his only; who, as he is the Mediator of all our prayers, so he is, and will be, to eternity, the Mediator of all our praises. Remembering that we are called to the obedience of faith, and that every degree of wisdom is from the only wise God, we should, by word and deed, render glory to him through Jesus Christ; that so the grace of our Lord Jesus Christ may be with us for ever.