81 Then the Lord said to me, "Take a large tablet and write upon it in common characters, 'Belonging to Ma'her-shal'al-hash-baz.'" 2 And I got reliable witnesses, Uri'ah the priest and Zechari'ah the son of Jeberechi'ah, to attest for me. 3 And I went to the prophetess, and she conceived and bore a son. Then the Lord said to me, "Call his name Ma'her-shal'al-hash-baz; 4 for before the child knows how to cry 'My father' or 'My mother,' the wealth of Damascus and the spoil of Sama'ria will be carried away before the king of Assyria." 5 The Lord spoke to me again: 6 "Because this people have refused the waters of Shilo'ah that flow gently, and melt in fear before Rezin and the son of Remali'ah; 7 therefore, behold, the Lord is bringing up against them the waters of the River, mighty and many, the king of Assyria and all his glory; and it will rise over all its channels and go over all its banks; 8 and it will sweep on into Judah, it will overflow and pass on, reaching even to the neck; and its outspread wings will fill the breadth of your land, O Imman'u-el."
9 Be broken, you peoples, and be dismayed; give ear, all you far countries; gird yourselves and be dismayed; gird yourselves and be dismayed. 10 Take counsel together, but it will come to nought; speak a word, but it will not stand, for God is with us. 11 For the Lord spoke thus to me with his strong hand upon me, and warned me not to walk in the way of this people, saying: 12 "Do not call conspiracy all that this people call conspiracy, and do not fear what they fear, nor be in dread. 13 But the Lord of hosts, him you shall regard as holy; let him be your fear, and let him be your dread. 14 And he will become a sanctuary, and a stone of offense, and a rock of stumbling to both houses of Israel, a trap and a snare to the inhabitants of Jerusalem. 15 And many shall stumble thereon; they shall fall and be broken; they shall be snared and taken."
16 Bind up the testimony, seal the teaching among my disciples. 17 I will wait for the Lord, who is hiding his face from the house of Jacob, and I will hope in him. 18 Behold, I and the children whom the Lord has given me are signs and portents in Israel from the Lord of hosts, who dwells on Mount Zion. 19 And when they say to you, "Consult the mediums and the wizards who chirp and mutter," should not a people consult their God? Should they consult the dead on behalf of the living? 20 To the teaching and to the testimony! Surely for this word which they speak there is no dawn. 21 They will pass through the land, greatly distressed and hungry; and when they are hungry, they will be enraged and will curse their king and their God, and turn their faces upward; 22 and they will look to the earth, but behold, distress and darkness, the gloom of anguish; and they will be thrust into thick darkness.
Matthew Henry's Commentary on Isaiah 8:1-40
Commentary on Isaiah 8:1-8
(Read Isaiah 8:1-8)
The prophet is to write on a large roll, or on a metal tablet, words which meant, "Make speed to spoil, hasten to the prey:" pointing out that the Assyrian army should come with speed, and make great spoil. Very soon the riches of Damascus and of Samaria, cities then secure and formidable, shall be taken away by the king of Assyria. The prophet pleads with the promised Messiah, who should appear in that land in the fulness of time, and, therefore, as God, would preserve it in the mean time. As a gentle brook is an apt emblem of a mild government, so an overflowing torrent represents a conqueror and tyrant. The invader's success was also described by a bird of prey, stretching its wings over the whole land. Those who reject Christ, will find that what they call liberty is the basest slavery. But no enemy shall pluck the believer out of Emmanuel's hand, or deprive him of his heavenly inheritance.
Commentary on Isaiah 8:9-16
(Read Isaiah 8:9-16)
The prophet challenges the enemies of the Jews. Their efforts would be vain, and themselves broken to pieces. It concerns us, in time of trouble, to watch against all such fears as put us upon crooked courses for our own security. The believing fear of God preserves against the disquieting fear of man. If we thought rightly of the greatness and glory of God, we should see all the power of our enemies restrained. The Lord, who will be a Sanctuary to those who trust in him, will be a Stone of stumbling, and a Rock of offence, to those who make the creature their fear and their hope. If the things of God be an offence to us, they will undo us. The apostle quotes this as to all who persisted in unbelief of the gospel of Christ, 1 Peter 2:8. The crucified Emmanuel, who was and is a Stumbling-stone and Rock of offence to unbelieving Jews, is no less so to thousands who are called Christians. The preaching of the cross is foolishness in their esteem; his doctrines and precepts offend them.
Commentary on Isaiah 8:17-22
(Read Isaiah 8:17-22)
The prophet foresaw that the Lord would hide his face; but he would look for his return in favour to them again. Though not miraculous signs, the children's names were memorials from God, suited to excite attention. The unbelieving Jews were prone to seek counsel in difficulties, from diviners of different descriptions, whose foolish and sinful ceremonies are alluded to. Would we know how we may seek to our God, and come to the knowledge of his mind? To the law and to the testimony; for there you will see what is good, and what the Lord requires. We must speak of the things of God in the words which the Holy Ghost teaches, and be ruled by them. To those that seek to familiar spirits, and regard not God's law and testimony, there shall be horror and misery. Those that go away from God, go out of the way of all good; for fretfulness is a sin that is its own punishment. They shall despair, and see no way of relief, when they curse God. And their fears will represent every thing as frightful. Those that shut their eyes against the light of God's word, will justly be left to darkness. All the miseries that ever were felt or witnessed on earth, are as nothing, compared with what will overwhelm those who leave the words of Christ, to follow delusions.