5 I am the Lord, and there is no other, besides me there is no God; I gird you, though you do not know me, 6 that men may know, from the rising of the sun and from the west, that there is none besides me; I am the Lord, and there is no other.
There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew Henry's Commentary on Isaiah 45:5-6
Commentary on Isaiah 45:5-10
(Read Isaiah 45:5-10)
There is no God beside Jehovah. There is nothing done without him. He makes peace, put here for all good; and creates evil, not the evil of sin, but the evil of punishment. He is the Author of all that is true, holy, good, or happy; and evil, error, and misery, came into the world by his permission, through the wilful apostacy of his creatures, but are restrained and overruled to his righteous purpose. This doctrine is applied, for the comfort of those that earnestly longed, yet quietly waited, for the redemption of Israel. The redemption of sinners by the Son of God, and the pouring out the Spirit, to give success to the gospel, are chiefly here intended. We must not expect salvation without righteousness; together the Lord hath created them. Let not oppressors oppose God's designs for his people. Let not the poor oppressed murmur, as if God dealt unkindly with them. Men are but earthen pots; they are broken potsherds, and are very much made so by mutual contentions. To contend with Him is as senseless as for clay to find fault with the potter. Let us turn God's promises into prayers, beseeching him that salvation may abound among us, and let us rest assured that the Judge of all the earth will do right.