501 Then Joseph fell on his father's face, and wept over him, and kissed him. 2 And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel; 3 forty days were required for it, for so many are required for embalming. And the Egyptians wept for him seventy days. 4 And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, "If now I have found favor in your eyes, speak, I pray you, in the ears of Pharaoh, saying, 5 My father made me swear, saying, 'I am about to die: in my tomb which I hewed out for myself in the land of Canaan, there shall you bury me.' Now therefore let me go up, I pray you, and bury my father; then I will return." 6 And Pharaoh answered, "Go up, and bury your father, as he made you swear."
7 So Joseph went up to bury his father; and with him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, 8 as well as all the household of Joseph, his brothers, and his father's household; only their children, their flocks, and their herds were left in the land of Goshen. 9 And there went up with him both chariots and horsemen; it was a very great company. 10 When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and sorrowful lamentation; and he made a mourning for his father seven days. 11 When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, "This is a grievous mourning to the Egyptians." Therefore the place was named A'bel-mizraim; it is beyond the Jordan. 12 Thus his sons did for him as he had commanded them; 13 for his sons carried him to the land of Canaan, and buried him in the cave of the field at Mach-pe'lah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite, to possess as a burying place.
Matthew Henry's Commentary on Genesis 50:1-13
Commentary on Genesis 50:1-6
(Read Genesis 50:1-6)
Though pious relatives and friends have lived to a good old age, and we are confident they are gone to glory, yet we may regret our own loss, and pay respect to their memory by lamenting them. Grace does not destroy, but it purifies, moderates, and regulates natural affection. The departed soul is out of the reach of any tokens of our affection; but it is proper to show respect to the body, of which we look for a glorious and joyful resurrection, whatever may become of its remains in this world. Thus Joseph showed his faith in God, and love to his father. He ordered the body to be embalmed, or wrapped up with spices, to preserve it. See how vile our bodies are, when the soul has forsaken them; they will in a very little time become noisome, and offensive.
Commentary on Genesis 50:7-14
(Read Genesis 50:7-14)
Jacob's body was attended, not only by his own family, but by the great men of Egypt. Now that they were better acquainted with the Hebrews, they began to respect them. Professors of religion should endeavour by wisdom and love to remove the prejudices many have against them. Standers-by took notice of it as a grievous mourning. The death of good men is a loss to any place, and ought to be greatly lamented.