261 Now there was a famine in the land, besides the former famine that was in the days of Abraham. And Isaac went to Gerar, to Abim'elech king of the Philistines. 2 And the Lord appeared to him, and said, "Do not go down to Egypt; dwell in the land of which I shall tell you. 3 Sojourn in this land, and I will be with you, and will bless you; for to you and to your descendants I will give all these lands, and I will fulfil the oath which I swore to Abraham your father. 4 I will multiply your descendants as the stars of heaven, and will give to your descendants all these lands; and by your descendants all the nations of the earth shall bless themselves: 5 because Abraham obeyed my voice and kept my charge, my commandments, my statutes, and my laws."
6 So Isaac dwelt in Gerar. 7 When the men of the place asked him about his wife, he said, "She is my sister"; for he feared to say, "My wife," thinking, "lest the men of the place should kill me for the sake of Rebekah"; because she was fair to look upon. 8 When he had been there a long time, Abim'elech king of the Philistines looked out of a window and saw Isaac fondling Rebekah his wife. 9 So Abim'elech called Isaac, and said, "Behold, she is your wife; how then could you say, 'She is my sister'?" Isaac said to him, "Because I thought, 'Lest I die because of her.'" 10 Abim'elech said, "What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt upon us." 11 So Abim'elech warned all the people, saying, "Whoever touches this man or his wife shall be put to death."
12 And Isaac sowed in that land, and reaped in the same year a hundredfold. The Lord blessed him, 13 and the man became rich, and gained more and more until he became very wealthy. 14 He had possessions of flocks and herds, and a great household, so that the Philistines envied him. 15 (Now the Philistines had stopped and filled with earth all the wells which his father's servants had dug in the days of Abraham his father.) 16 And Abim'elech said to Isaac, "Go away from us; for you are much mightier than we." 17 So Isaac departed from there, and encamped in the valley of Gerar and dwelt there. 18 And Isaac dug again the wells of water which had been dug in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham; and he gave them the names which his father had given them. 19 But when Isaac's servants dug in the valley and found there a well of springing water, 20 the herdsmen of Gerar quarreled with Isaac's herdsmen, saying, "The water is ours." So he called the name of the well Esek, because they contended with him. 21 Then they dug another well, and they quarreled over that also; so he called its name Sitnah. 22 And he moved from there and dug another well, and over that they did not quarrel; so he called its name Reho'both, saying, "For now the Lord has made room for us, and we shall be fruitful in the land."
Matthew Henry's Commentary on Genesis 26:1-22
Commentary on Genesis 26:1-5
(Read Genesis 26:1-5)
Isaac had been trained up in a believing dependence upon the Divine grant of the land of Canaan to him and his heirs; and now that there is a famine in the land, Isaac still cleaves to the covenant. The real worth of God's promises cannot be lessened to a believer by any cross providences that may befall him. If God engage to be with us, and we are where he would have us to be, nothing but our own unbelief and distrust can prevent our comfort. The obedience of Abraham to the Divine command, was evidence of that faith, whereby, as a sinner, he was justified before God, and the effect of that love whereby true faith works. God testifies that he approved this obedience, to encourage others, especially Isaac.
Commentary on Genesis 26:6-11
(Read Genesis 26:6-11)
There is nothing in Isaac's denial of his wife to be imitated, nor even excused. The temptation of Isaac is the same as that which overcame his father, and that in two instances. This rendered his conduct the greater sin. The falls of those who are gone before us are so many rocks on which others have split; and the recording of them is like placing buoys to save future mariners. This Abimelech was not the same that lived in Abraham's days, but both acted rightly. The sins of professors shame them before those that are not themselves religious.
Commentary on Genesis 26:12-17
(Read Genesis 26:12-17)
God blessed Isaac. Be it observed, for the encouragement of poor tenants who occupy other people's lands, and are honest and industrious, that God blessed him with a great increase. The Philistines envied Isaac. It is an instance of the vanity of the world; for the more men have of it, the more they are envied, and exposed to censure and injury. Also of the corruption of nature; for that is an ill principle indeed, which makes men grieve at the good of others. They made Isaac go out of their country. That wisdom which is from above, will teach us to give up our right, and to draw back from contentions. If we are wrongfully driven from one place, the Lord will make room for us in another.
Commentary on Genesis 26:18-25
(Read Genesis 26:18-25)
Isaac met with much opposition in digging wells. Two were called Contention and Hatred. See the nature of worldly things; they make quarrels, and are occasions of strife; and what is often the lot of the most quiet and peaceable; those who avoid striving, yet cannot avoid being striven with. And what a mercy it is to have plenty of water; to have it without striving for it! The more common this mercy is, the more reason to be thankful for it. At length Isaac digged a well, for which they strove not. Those that study to be quiet, seldom fail of being so. When men are false and unkind, still God is faithful and gracious; and his time to show himself so is, when we are most disappointed by men. The same night that Isaac came weary and uneasy to Beer-sheba, God brought comforts to his soul. Those may remove with comfort who are sure of God's presence.