14 Hezeki'ah received the letter from the hand of the messengers, and read it; and Hezeki'ah went up to the house of the Lord, and spread it before the Lord. 15 And Hezeki'ah prayed before the Lord, and said: "O Lord the God of Israel, who art enthroned above the cherubim, thou art the God, thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. 16 Incline thy ear, O Lord, and hear; open thy eyes, O Lord, and see; and hear the words of Sennach'erib, which he has sent to mock the living God. 17 Of a truth, O Lord, the kings of Assyria have laid waste the nations and their lands, 18 and have cast their gods into the fire; for they were no gods, but the work of men's hands, wood and stone; therefore they were destroyed. 19 So now, O Lord our God, save us, I beseech thee, from his hand, that all the kingdoms of the earth may know that thou, O Lord, art God alone."
20 Then Isaiah the son of Amoz sent to Hezeki'ah, saying, "Thus says the Lord, the God of Israel: Your prayer to me about Sennach'erib king of Assyria I have heard. 21 This is the word that the Lord has spoken concerning him: "She despises you, she scorns you--the virgin daughter of Zion; she wags her head behind you--the daughter of Jerusalem. 22 "Whom have you mocked and reviled? Against whom have you raised your voice and haughtily lifted your eyes? Against the Holy One of Israel! 23 By your messengers you have mocked the Lord, and you have said, 'With my many chariots I have gone up the heights of the mountains, to the far recesses of Lebanon; I felled its tallest cedars, its choicest cypresses; I entered its farthest retreat, its densest forest. 24 I dug wells and drank foreign waters, and I dried up with the sole of my foot all the streams of Egypt.' 25 "Have you not heard that I determined it long ago? I planned from days of old what now I bring to pass, that you should turn fortified cities into heaps of ruins, 26 while their inhabitants, shorn of strength, are dismayed and confounded, and have become like plants of the field, and like tender grass, like grass on the housetops; blighted before it is grown? 27 "But I know your sitting down and your going out and coming in, and your raging against me. 28 Because you have raged against me and your arrogance has come into my ears, I will put my hook in your nose and my bit in your mouth, and I will turn you back on the way by which you came. 29 "And this shall be the sign for you: this year you shall eat what grows of itself, and in the second year what springs of the same; then in the third year sow, and reap, and plant vineyards, and eat their fruit. 30 And the surviving remnant of the house of Judah shall again take root downward, and bear fruit upward; 31 for out of Jerusalem shall go forth a remnant, and out of Mount Zion a band of survivors. The zeal of the Lord will do this. 32 "Therefore thus says the Lord concerning the king of Assyria, He shall not come into this city or shoot an arrow there, or come before it with a shield or cast up a siege mound against it. 33 By the way that he came, by the same he shall return, and he shall not come into this city, says the Lord. 34 For I will defend this city to save it, for my own sake and for the sake of my servant David."
Matthew Henry's Commentary on 2 Kings 19:14-34
Commentary on 2 Kings 19:8-19
(Read 2 Kings 19:8-19)
Prayer is the never-failing resource of the tempted Christian, whether struggling with outward difficulties or inward foes. At the mercy-seat of his almighty Friend he opens his heart, spreads his case, like Hezekiah, and makes his appeal. When he can discern that the glory of God is engaged on his side, faith gains the victory, and he rejoices that he shall never be moved. The best pleas in prayer are taken from God's honour.
Commentary on 2 Kings 19:20-34
(Read 2 Kings 19:20-34)
All Sennacherib's motions were under the Divine cognizance. God himself undertakes to defend the city; and that person, that place, cannot but be safe, which he undertakes to protect. The invasion of the Assyrians probably had prevented the land from being sown that year. The next is supposed to have been the sabbatical year, but the Lord engaged that the produce of the land should be sufficient for their support during those two years. As the performance of this promise was to be after the destruction of Sennacherib's army, it was a sign to Hezekiah's faith, assuring him of that present deliverance, as an earnest of the Lord's future care of the kingdom of Judah. This the Lord would perform, not for their righteousness, but his own glory. May our hearts be as good ground, that his word may strike root therein, and bring forth fruit in our lives.