5 And the Philistines mustered to fight with Israel, thirty thousand chariots, and six thousand horsemen, and troops like the sand on the seashore in multitude; they came up and encamped in Michmash, to the east of Beth-a'ven. 6 When the men of Israel saw that they were in straits (for the people were hard pressed), the people hid themselves in caves and in holes and in rocks and in tombs and in cisterns, 7 or crossed the fords of the Jordan to the land of Gad and Gilead. Saul was still at Gilgal, and all the people followed him trembling.
8 He waited seven days, the time appointed by Samuel; but Samuel did not come to Gilgal, and the people were scattering from him.
Matthew Henry's Commentary on 1 Samuel 13:5-8
Commentary on 1 Samuel 13:1-7
(Read 1 Samuel 13:1-7)
Saul reigned one year, and nothing particular happened; but in his second year the events recorded in this chapter took place. For above a year he gave the Philistine time to prepare for war, and to weaken and to disarm the Israelites. When men are lifted up in self-sufficiency, they are often led into folly. The chief advantages of the enemies of the church are derived from the misconduct of its professed friends. When Saul at length sounded an alarm, the people, dissatisfied with his management, or terrified by the power of the enemy, did not come to him, or speedily deserted him.
Commentary on 1 Samuel 13:8-14
(Read 1 Samuel 13:8-14)
Saul broke the order expressly given by Samuel, see 1 Samuel 10:8, as to what should be done in cases of extremity. Saul offered sacrifice without Samuel, and did it himself, though he was neither priest nor prophet. When charged with disobedience, he justified himself in what he had done, and gave no sign of repentance for it. He would have this act of disobedience pass for an instance of his prudence, and as a proof of his piety. Men destitute of inward piety, often lay great stress on the outward performances of religion. Samuel charges Saul with being an enemy to himself. Those that disobey the commandments of God, do foolishly for themselves. Sin is folly, and the greatest sinners are the greatest fools. Our disposition to obey or disobey God, will often be proved by our behaviour in things which appear small. Men see nothing but Saul's outward act, which seems small; but God saw that he did this with unbelief and distrust of his providence, with contempt of his authority and justice, and with rebellion against the light of his own conscience. Blessed Saviour, may we never, like Saul, bring our poor offerings, or fancied peace-offerings, without looking to thy precious, thy all-sufficient sacrifice! Thou only, O Lord, canst make, or hast made, our peace in the blood of the cross.