8 And the king of Israel said to Jehosh'aphat, "There is yet one man by whom we may inquire of the Lord, Micai'ah the son of Imlah; but I hate him, for he never prophesies good concerning me, but evil." And Jehosh'aphat said, "Let not the king say so." 9 Then the king of Israel summoned an officer and said, "Bring quickly Micai'ah the son of Imlah." 10 Now the king of Israel and Jehosh'aphat the king of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Sama'ria; and all the prophets were prophesying before them. 11 And Zedeki'ah the son of Chena'anah made for himself horns of iron, and said, "Thus says the Lord, 'With these you shall push the Syrians until they are destroyed.'" 12 And all the prophets prophesied so, and said, "Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king." 13 And the messenger who went to summon Micai'ah said to him, "Behold, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably." 14 But Micai'ah said, "As the Lord lives, what the Lord says to me, that I will speak."
15 And when he had come to the king, the king said to him, "Micai'ah, shall we go to Ramoth-gilead to battle, or shall we forbear?" And he answered him, "Go up and triumph; the Lord will give it into the hand of the king." 16 But the king said to him, "How many times shall I adjure you that you speak to me nothing but the truth in the name of the Lord?" 17 And he said, "I saw all Israel scattered upon the mountains, as sheep that have no shepherd; and the Lord said, 'These have no master; let each return to his home in peace.'" 18 And the king of Israel said to Jehosh'aphat, "Did I not tell you that he would not prophesy good concerning me, but evil?" 19 And Micai'ah said, "Therefore hear the word of the Lord: I saw the Lord sitting on his throne, and all the host of heaven standing beside him on his right hand and on his left; 20 and the Lord said, 'Who will entice Ahab, that he may go up and fall at Ramoth-gilead?' And one said one thing, and another said another. 21 Then a spirit came forward and stood before the Lord, saying, 'I will entice him.' 22 And the Lord said to him, 'By what means?' And he said, 'I will go forth, and will be a lying spirit in the mouth of all his prophets.' And he said, 'You are to entice him, and you shall succeed; go forth and do so.' 23 Now therefore behold, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has spoken evil concerning you." 24 Then Zedeki'ah the son of Chena'anah came near and struck Micai'ah on the cheek, and said, "How did the Spirit of the Lord go from me to speak to you?" 25 And Micai'ah said, "Behold, you shall see on that day when you go into an inner chamber to hide yourself." 26 And the king of Israel said, "Seize Micai'ah, and take him back to Amon the governor of the city and to Jo'ash the king's son; 27 and say, 'Thus says the king, "Put this fellow in prison, and feed him with scant fare of bread and water, until I come in peace."'" 28 And Micai'ah said, "If you return in peace, the Lord has not spoken by me." And he said, "Hear, all you peoples!"
Matthew Henry's Commentary on 1 Kings 22:8-28
Commentary on 1 Kings 22:1-14
(Read 1 Kings 22:1-14)
The same easiness of temper, which betrays some godly persons into friendship with the declared enemies of religion, renders it very dangerous to them. They will be drawn to wink at and countenance such conduct and conversation as they ought to protest against with abhorrence. Whithersoever a good man goes, he ought to take his religion with him, and not be ashamed to own it when he is with those who have no regard for it. Jehoshaphat had not left behind him, at Jerusalem, his affection and reverence for the word of the Lord, but avowed it, and endeavoured to bring it into Ahab's court. And Ahab's prophets, to please Jehoshaphat, made use of the name of Jehovah: to please Ahab, they said, Go up. But the false prophets cannot so mimic the true, but that he who has spiritual senses exercised, can discern the fallacy. One faithful prophet of the Lord was worth them all. Wordly men have in all ages been alike absurd in their views of religion. They would have the preacher fit his doctrine to the fashion of the times, and the taste of the hearers, and yet to add. Thus saith the Lord, to words that men would put into their mouths. They are ready to cry out against a man as rude and foolish, who scruples thus to try to secure his own interests, and to deceive others.
Commentary on 1 Kings 22:15-28
(Read 1 Kings 22:15-28)
The greatest kindness we can do to one that is going in a dangerous way, is, to tell him of his danger. To leave the hardened criminal without excuse, and to give a useful lesson to others, Micaiah related his vision. This matter is represented after the manner of men: we are not to imagine that God is ever put upon new counsels; or that he needs to consult with angels, or any creature, about the methods he should take; or that he is the author of sin, or the cause of any man's telling or believing a lie. Micaiah returned not the blow of Zedekiah, yet, since he boasted of the Spirit, as those commonly do that know least of the Holy Spirit's operations, the true prophet left him to be convinced of his error by the event. Those that will not have their mistakes set right in time, by the word of God, will be undeceived, when it is too late, by the judgments of God. We should be ashamed of what we call trials, were we to consider what the servants of God have endured. Yet it will be well, if freedom from trouble prove not more hurtful to us; we are more easily allured and bribed into unfaithfulness and conformity to the world, than driven to them.