2 And Jerobo'am said to his wife, "Arise, and disguise yourself, that it be not known that you are the wife of Jerobo'am, and go to Shiloh; behold, Ahi'jah the prophet is there, who said of me that I should be king over this people.
"At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.
Revised Standard Version of the Bible, copyright 1952 [2nd edition, 1971] by the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Matthew Henry's Commentary on 1 Kings 14:2
Commentary on 1 Kings 14:1-6
(Read 1 Kings 14:1-6)
"At that time," when Jeroboam did evil, his child sickened. When sickness comes into our families, we should inquire whether there may not be some particular sin harboured in our houses, which the affliction is sent to convince us of, and reclaim us from. It had been more pious if he had desired to know wherefore God contended with him; had begged the prophet's prayers, and cast away his idols from him; but most people would rather be told their fortune, than their faults or their duty. He sent to Ahijah, because he had told him he should be king. Those who by sin disqualify themselves for comfort, yet expect that their ministers, because they are good men, should speak peace and comfort to them, greatly wrong themselves and their ministers. He sent his wife in disguise, that the prophet might only answer her question concerning her son. Thus some people would limit their ministers to smooth things, and care not for having the whole counsel of God declared to them, lest it should prophesy no good concerning them, but evil. But she shall know, at the first word, what she has to trust to. Tidings of a portion with hypocrites will be heavy tidings. God will judge men according to what they are, not by what they seem to be.