10 therefore behold, I will bring evil upon the house of Jerobo'am, and will cut off from Jerobo'am every male, both bond and free in Israel, and will utterly consume the house of Jerobo'am, as a man burns up dung until it is all gone. 11 Any one belonging to Jerobo'am who dies in the city the dogs shall eat; and any one who dies in the open country the birds of the air shall eat; for the Lord has spoken it."' 12 Arise therefore, go to your house. When your feet enter the city, the child shall die. 13 And all Israel shall mourn for him, and bury him; for he only of Jerobo'am shall come to the grave, because in him there is found something pleasing to the Lord, the God of Israel, in the house of Jerobo'am.
Matthew Henry's Commentary on 1 Kings 14:10-13
Commentary on 1 Kings 14:7-20
(Read 1 Kings 14:7-20)
Whether we keep an account of God's mercies to us or not, he does; and he will set them in order before us, if we are ungrateful, to our greater confusion. Ahijah foretells the speedy death of the child then sick, in mercy to him. He only in the house of Jeroboam had affection for the true worship of God, and disliked the worship of the calves. To show the power and sovereignty of his grace, God saves some out of the worst families, in whom there is some good thing towards the Lord God of Israel. The righteous are removed from the evil to come in this world, to the good to come in a better world. It is often a bad sign for a family, when the best in it are buried out of it. Yet their death never can be a loss to themselves. It was a present affliction to the family and kingdom, by which both ought to have been instructed. God also tells the judgments which should come upon the people of Israel, for conforming to the worship Jeroboam established. After they left the house of David, the government never continued long in one family, but one undermined and destroyed another. Families and kingdoms are ruined by sin. If great men do wickedly, they draw many others, both into the guilt and punishment. The condemnation of those will be severest, who must answer, not only for their own sins, but for sins others have been drawn into, and kept in, by them.