191 The Lord spoke to Moses and Aaron, saying: 2 This is a statute of the law that the Lord has commanded: Tell the Israelites to bring you a red heifer without defect, in which there is no blemish and on which no yoke has been laid. 3 You shall give it to the priest Eleazar, and it shall be taken outside the camp and slaughtered in his presence. 4 The priest Eleazar shall take some of its blood with his finger and sprinkle it seven times towards the front of the tent of meeting. 5 Then the heifer shall be burned in his sight; its skin, its flesh, and its blood, with its dung, shall be burned. 6 The priest shall take cedarwood, hyssop, and crimson material, and throw them into the fire in which the heifer is burning. 7 Then the priest shall wash his clothes and bathe his body in water, and afterwards he may come into the camp; but the priest shall remain unclean until evening. 8 The one who burns the heifer shall wash his clothes in water and bathe his body in water; he shall remain unclean until evening. 9 Then someone who is clean shall gather up the ashes of the heifer, and deposit them outside the camp in a clean place; and they shall be kept for the congregation of the Israelites for the water for cleansing. It is a purification offering. 10 The one who gathers the ashes of the heifer shall wash his clothes and be unclean until evening. This shall be a perpetual statute for the Israelites and for the alien residing among them.
Matthew Henry's Commentary on Numbers 19:1-10
Commentary on Numbers 19:1-10
(Read Numbers 19:1-10)
The heifer was to be wholly burned. This typified the painful sufferings of our Lord Jesus, both in soul and body, as a sacrifice made by fire, to satisfy God's justice for man's sin. These ashes are said to be laid up as a purification for sin, because, though they were only to purify from ceremonial uncleanness, yet they were a type of that purification for sin which our Lord Jesus made by his death. The blood of Christ is laid up for us in the word and sacraments, as a fountain of merit, to which by faith we may have constant recourse, for cleansing our consciences.