2 Speak to the people of Israel, saying: From among all the land animals, these are the creatures that you may eat. 3 Any animal that has divided hoofs and is cleft-footed and chews the cud-such you may eat. 4 But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 5 The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 6 The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. 7 The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you. 8 Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you.
9 These you may eat, of all that are in the waters. Everything in the waters that has fins and scales, whether in the seas or in the streams-such you may eat. 10 But anything in the seas or the streams that does not have fins and scales, of the swarming creatures in the waters and among all the other living creatures that are in the waters-they are detestable to you 11 and detestable they shall remain. Of their flesh you shall not eat, and their carcasses you shall regard as detestable. 12 Everything in the waters that does not have fins and scales is detestable to you. 13 These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey, 14 the buzzard, the kite of any kind; 15 every raven of any kind; 16 the ostrich, the nighthawk, the sea gull, the hawk of any kind; 17 the little owl, the cormorant, the great owl, 18 the water hen, the desert owl, the carrion vulture, 19 the stork, the heron of any kind, the hoopoe, and the bat.
20 All winged insects that walk upon all fours are detestable to you. 21 But among the winged insects that walk on all fours you may eat those that have jointed legs above their feet, with which to leap on the ground. 22 Of them you may eat: the locust according to its kind, the bald locust according to its kind, the cricket according to its kind, and the grasshopper according to its kind. 23 But all other winged insects that have four feet are detestable to you. 24 By these you shall become unclean; whoever touches the carcass of any of them shall be unclean until the evening, 25 and whoever carries any part of the carcass of any of them shall wash his clothes and be unclean until the evening. 26 Every animal that has divided hoofs but is not cleft-footed or does not chew the cud is unclean for you; everyone who touches one of them shall be unclean. 27 All that walk on their paws, among the animals that walk on all fours, are unclean for you; whoever touches the carcass of any of them shall be unclean until the evening, 28 and the one who carries the carcass shall wash his clothes and be unclean until the evening; they are unclean for you. 29 These are unclean for you among the creatures that swarm upon the earth: the weasel, the mouse, the great lizard according to its kind, 30 the gecko, the land crocodile, the lizard, the sand lizard, and the chameleon. 31 These are unclean for you among all that swarm; whoever touches one of them when they are dead shall be unclean until the evening. 32 And anything upon which any of them falls when they are dead shall be unclean, whether an article of wood or cloth or skin or sacking, any article that is used for any purpose; it shall be dipped into water, and it shall be unclean until the evening, and then it shall be clean. 33 And if any of them falls into any earthen vessel, all that is in it shall be unclean, and you shall break the vessel. 34 Any food that could be eaten shall be unclean if water from any such vessel comes upon it; and any liquid that could be drunk shall be unclean if it was in any such vessel. 35 Everything on which any part of the carcass falls shall be unclean; whether an oven or stove, it shall be broken in pieces; they are unclean, and shall remain unclean for you. 36 But a spring or a cistern holding water shall be clean, while whatever touches the carcass in it shall be unclean. 37 If any part of their carcass falls upon any seed set aside for sowing, it is clean; 38 but if water is put on the seed and any part of their carcass falls on it, it is unclean for you. 39 If an animal of which you may eat dies, anyone who touches its carcass shall be unclean until the evening. 40 Those who eat of its carcass shall wash their clothes and be unclean until the evening; and those who carry the carcass shall wash their clothes and be unclean until the evening. 41 All creatures that swarm upon the earth are detestable; they shall not be eaten. 42 Whatever moves on its belly, and whatever moves on all fours, or whatever has many feet, all the creatures that swarm upon the earth, you shall not eat; for they are detestable.
43 You shall not make yourselves detestable with any creature that swarms; you shall not defile yourselves with them, and so become unclean. 44 For I am the Lord your God; sanctify yourselves therefore, and be holy, for I am holy. You shall not defile yourselves with any swarming creature that moves on the earth. 45 For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy.
Matthew Henry's Commentary on Leviticus 11:2-45
Chapter Contents
What animals were clean and unclean.
These laws seem to have been intended, 1. As a test of the people's obedience, as Adam was forbidden to eat of the tree of knowledge; and to teach them self-denial, and the government of their appetites. 2. To keep the Israelites distinct from other nations. Many also of these forbidden animals were objects of superstition and idolatry to the heathen. 3. The people were taught to make distinctions between the holy and unholy in their companions and intimate connexions. 4. The law forbad, not only the eating of the unclean beasts, but the touching of them. Those who would be kept from any sin, must be careful to avoid all temptations to it, or coming near it. The exceptions are very minute, and all were designed to call forth constant care and exactness in their obedience; and to teach us to obey. Whilst we enjoy our Christian liberty, and are free from such burdensome observances, we must be careful not to abuse our liberty. For the Lord hath redeemed and called his people, that they may be holy, even as he is holy. We must come out, and be separate from the world; we must leave the company of the ungodly, and all needless connexions with those who are dead in sin; we must be zealous of good works devoted followers of God, and companions of his people.