71 Then Jerubbaal (that is, Gideon) and all the troops that were with him rose early and encamped beside the spring of Harod; and the camp of Midian was north of them, below the hill of Moreh, in the valley. 2 The Lord said to Gideon, "The troops with you are too many for me to give the Midianites into their hand. Israel would only take the credit away from me, saying, "My own hand has delivered me.' 3 Now therefore proclaim this in the hearing of the troops, "Whoever is fearful and trembling, let him return home.' " Thus Gideon sifted them out; twenty-two thousand returned, and ten thousand remained. 4 Then the Lord said to Gideon, "The troops are still too many; take them down to the water and I will sift them out for you there. When I say, "This one shall go with you,' he shall go with you; and when I say, "This one shall not go with you,' he shall not go." 5 So he brought the troops down to the water; and the Lord said to Gideon, "All those who lap the water with their tongues, as a dog laps, you shall put to one side; all those who kneel down to drink, putting their hands to their mouths, you shall put to the other side." 6 The number of those that lapped was three hundred; but all the rest of the troops knelt down to drink water. 7 Then the Lord said to Gideon, "With the three hundred that lapped I will deliver you, and give the Midianites into your hand. Let all the others go to their homes." 8 So he took the jars of the troops from their hands, and their trumpets; and he sent all the rest of Israel back to their own tents, but retained the three hundred. The camp of Midian was below him in the valley.
9 That same night the Lord said to him, "Get up, attack the camp; for I have given it into your hand. 10 But if you fear to attack, go down to the camp with your servant Purah; 11 and you shall hear what they say, and afterward your hands shall be strengthened to attack the camp." Then he went down with his servant Purah to the outposts of the armed men that were in the camp. 12 The Midianites and the Amalekites and all the people of the east lay along the valley as thick as locusts; and their camels were without number, countless as the sand on the seashore.
Matthew Henry's Commentary on Judges 7:1-12
Commentary on Judges 7:1-8.
(Read Judges 7:1-8.)
God provides that the praise of victory may be wholly to himself, by appointing only three hundred men to be employed. Activity and prudence go with dependence upon God for help in our lawful undertakings. When the Lord sees that men would overlook him, and through unbelief, would shrink from perilous services, or that through pride they would vaunt themselves against him, he will set them aside, and do his work by other instruments. Pretences will be found by many, for deserting the cause and escaping the cross. But though a religious society may thus be made fewer in numbers, yet it will gain as to purity, and may expect an increased blessing from the Lord. God chooses to employ such as are not only well affected, but zealously affected in a good thing. They grudged not at the liberty of the others who were dismissed. In doing the duties required by God, we must not regard the forwardness or backwardness of others, nor what they do, but what God looks for at our hands. He is a rare person who can endure that others should excel him in gifts or blessings, or in liberty; so that we may say, it is by the special grace of God that we regard what God says to us, and not look to men what they do.
Commentary on Judges 7:9-15
(Read Judges 7:9-15)
The dream seemed to have little meaning in it; but the interpretation evidently proved the whole to be from the Lord, and discovered that the name of Gideon had filled the Midianites with terror. Gideon took this as a sure pledge of success; without delay he worshipped and praised God, and returned with confidence to his three hundred men. Wherever we are, we may speak to God, and worship him. God must have the praise of that which encourages our faith. And his providence must be acknowledged in events, though small and seemingly accidental.