15 The people had compassion on Benjamin because the Lord had made a breach in the tribes of Israel.
16 So the elders of the congregation said, "What shall we do for wives for those who are left, since there are no women left in Benjamin?" 17 And they said, "There must be heirs for the survivors of Benjamin, in order that a tribe may not be blotted out from Israel. 18 Yet we cannot give any of our daughters to them as wives." For the Israelites had sworn, "Cursed be anyone who gives a wife to Benjamin." 19 So they said, "Look, the yearly festival of the Lord is taking place at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem, and south of Lebonah." 20 And they instructed the Benjaminites, saying, "Go and lie in wait in the vineyards, 21 and watch; when the young women of Shiloh come out to dance in the dances, then come out of the vineyards and each of you carry off a wife for himself from the young women of Shiloh, and go to the land of Benjamin. 22 Then if their fathers or their brothers come to complain to us, we will say to them, "Be generous and allow us to have them; because we did not capture in battle a wife for each man. But neither did you incur guilt by giving your daughters to them.' " 23 The Benjaminites did so; they took wives for each of them from the dancers whom they abducted. Then they went and returned to their territory, and rebuilt the towns, and lived in them. 24 So the Israelites departed from there at that time by tribes and families, and they went out from there to their own territories.
Matthew Henry's Commentary on Judges 21:15-24
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The Israelites lament for the Benjamites.
Israel lamented for the Benjamites, and were perplexed by the oath they had taken, not to give their daughters to them in marriage. Men are more zealous to support their own authority than that of God. They would have acted better if they had repented of their rash oaths, brought sin-offerings, and sought forgiveness in the appointed way, rather than attempt to avoid the guilt of perjury by actions quite as wrong. That men can advise others to acts of treachery or violence, out of a sense of duty, forms a strong proof of the blindness of the human mind when left to itself, and of the fatal effects of a conscience under ignorance and error.