11 Then the word of the Lord came to me: 12 Say now to the rebellious house: Do you not know what these things mean? Tell them: The king of Babylon came to Jerusalem, took its king and its officials, and brought them back with him to Babylon. 13 He took one of the royal offspring and made a covenant with him, putting him under oath (he had taken away the chief men of the land), 14 so that the kingdom might be humble and not lift itself up, and that by keeping his covenant it might stand. 15 But he rebelled against him by sending ambassadors to Egypt, in order that they might give him horses and a large army. Will he succeed? Can one escape who does such things? Can he break the covenant and yet escape? 16 As I live, says the Lord God, surely in the place where the king resides who made him king, whose oath he despised, and whose covenant with him he broke-in Babylon he shall die. 17 Pharaoh with his mighty army and great company will not help him in war, when ramps are cast up and siege walls built to cut off many lives. 18 Because he despised the oath and broke the covenant, because he gave his hand and yet did all these things, he shall not escape.
Matthew Henry's Commentary on Ezekiel 17:11-18
Commentary on Ezekiel 17:11-21
(Read Ezekiel 17:11-21)
The parable is explained, and the particulars of the history of the Jewish nation at that time may be traced. Zedekiah had been ungrateful to his benefactor, which is a sin against God. In every solemn oath, God is appealed to as a witness of the sincerity of him that swears. Truth is a debt owing to all men. If the professors of the true religion deal treacherously with those of a false religion, their profession makes their sin the worse; and God will the more surely and severely punish it. The Lord will not hold those guiltless who take his name in vain; and no man shall escape the righteous judgment of God who dies under unrepented guilt.