31 His servants said to him, "Look, we have heard that the kings of the house of Israel are merciful kings; let us put sackcloth around our waists and ropes on our heads, and go out to the king of Israel; perhaps he will spare your life." 32 So they tied sackcloth around their waists, put ropes on their heads, went to the king of Israel, and said, "Your servant Ben-hadad says, "Please let me live.' " And he said, "Is he still alive? He is my brother." 33 Now the men were watching for an omen; they quickly took it up from him and said, "Yes, Ben-hadad is your brother." Then he said, "Go and bring him." So Ben-hadad came out to him; and he had him come up into the chariot. 34 Ben-hadad said to him, "I will restore the towns that my father took from your father; and you may establish bazaars for yourself in Damascus, as my father did in Samaria." The king of Israel responded, "I will let you go on those terms." So he made a treaty with him and let him go. 35 At the command of the Lord a certain member of a company of prophets said to another, "Strike me!" But the man refused to strike him. 36 Then he said to him, "Because you have not obeyed the voice of the Lord, as soon as you have left me, a lion will kill you." And when he had left him, a lion met him and killed him. 37 Then he found another man and said, "Strike me!" So the man hit him, striking and wounding him. 38 Then the prophet departed, and waited for the king along the road, disguising himself with a bandage over his eyes. 39 As the king passed by, he cried to the king and said, "Your servant went out into the thick of the battle; then a soldier turned and brought a man to me, and said, "Guard this man; if he is missing, your life shall be given for his life, or else you shall pay a talent of silver.' 40 While your servant was busy here and there, he was gone." The king of Israel said to him, "So shall your judgment be; you yourself have decided it." 41 Then he quickly took the bandage away from his eyes. The king of Israel recognized him as one of the prophets. 42 Then he said to him, "Thus says the Lord, "Because you have let the man go whom I had devoted to destruction, therefore your life shall be for his life, and your people for his people.' " 43 The king of Israel set out toward home, resentful and sullen, and came to Samaria.
Matthew Henry's Commentary on 1 Kings 20:31-43
Commentary on 1 Kings 20:31-43
(Read 1 Kings 20:31-43)
This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There are those on whom, like Ahab, success is ill bestowed; they know not how to serve either God or their generation, or even their own true interests with their prosperity: Let favour be showed to the wicked, yet will he not learn righteousness. The prophet designed to reprove Ahab by a parable. If a good prophet were punished for sparing his friend and God's when God said, Smite, of much sorer punishment should a wicked king be thought worthy, who spared his enemy and God's, when God said, Smite. Ahab went to his house, heavy and displeased, not truly penitent, or seeking to undo what he had done amiss; every way out of humour, notwithstanding his victory. Alas! many that hear the glad tidings of Christ, are busy and there till the day of salvation is gone.