11 In November of the second year of King Darius's reign, the Lord gave this message to the prophet Zechariah son of Berekiah and grandson of Iddo: 2 "I, the Lord, was very angry with your ancestors. 3 Therefore, say to the people, 'This is what the Lord of Heaven's Armies says: Return to me, and I will return to you, says the Lord of Heaven's Armies.' 4 Don't be like your ancestors who would not listen or pay attention when the earlier prophets said to them, 'This is what the Lord of Heaven's Armies says: Turn from your evil ways, and stop all your evil practices.' 5 "Where are your ancestors now? They and the prophets are long dead. 6 But everything I said through my servants the prophets happened to your ancestors, just as I said. As a result, they repented and said, 'We have received what we deserved from the Lord of Heaven's Armies. He has done what he said he would do.'"
7 Three months later, on February 15, the Lord sent another message to the prophet Zechariah son of Berekiah and grandson of Iddo. 8 In a vision during the night, I saw a man sitting on a red horse that was standing among some myrtle trees in a small valley. Behind him were riders on red, brown, and white horses. 9 I asked the angel who was talking with me, "My lord, what do these horses mean?" "I will show you," the angel replied. 10 The rider standing among the myrtle trees then explained, "They are the ones the Lord has sent out to patrol the earth." 11 Then the other riders reported to the angel of the Lord, who was standing among the myrtle trees, "We have been patrolling the earth, and the whole earth is at peace." 12 Upon hearing this, the angel of the Lord prayed this prayer: "O Lord of Heaven's Armies, for seventy years now you have been angry with Jerusalem and the towns of Judah. How long until you again show mercy to them?" 13 And the Lord spoke kind and comforting words to the angel who talked with me. 14 Then the angel said to me, "Shout this message for all to hear: 'This is what the Lord of Heaven's Armies says: My love for Jerusalem and Mount Zion is passionate and strong. 15 But I am very angry with the other nations that are now enjoying peace and security. I was only a little angry with my people, but the nations inflicted harm on them far beyond my intentions. 16 "'Therefore, this is what the Lord says: I have returned to show mercy to Jerusalem. My Temple will be rebuilt, says the Lord of Heaven's Armies, and measurements will be taken for the reconstruction of Jerusalem. ' 17 "Say this also: 'This is what the Lord of Heaven's Armies says: The towns of Israel will again overflow with prosperity, and the Lord will again comfort Zion and choose Jerusalem as his own.'"
Matthew Henry's Commentary on Zechariah 1:1-17
Commentary on Zechariah 1:1-6
(Read Zechariah 1:1-6)
God's almighty power and sovereign dominion, should engage and encourage sinners to repent and turn to Him. It is very desirable to have the Lord of hosts for our friend, and very dreadful to have him for our enemy. Review what is past, and observe the message God sent by his servants, the prophets, to your fathers. Turn ye now from your evil ways, and from your evil doings. Be persuaded to leave your sins, as the only way to prevent approaching ruin. What is become of our fathers, and of the prophets that preached to them? They are all dead and gone. Here they were, in the towns and countries where we live, passing and repassing in the same streets, dwelling in the same houses, trading in the same shops and exchanges, worshipping God in the same places. But where are they? When they died, there was not an end of them; they are in eternity, in the world of spirits, the unchangeable world to which we hasten apace. Where are they? Those of them who lived and died in sin, are in torment. Those who lived and died in Christ, are in heaven; and if we live and die as they did, we shall be with them shortly and eternally. If they minded not their own souls, is that a reason why their posterity should ruin theirs also? The prophets are gone. Christ is a Prophet that lives for ever, but all other prophets have a period put to their office. Oh that this consideration had its due weight; that dying ministers are dealing with dying people about their never-dying souls, and an awful eternity, upon the brink of which both are standing! In another world, both we and our prophets shall live for ever: to prepare for that world ought to be our great care in this. The preachers died, and the hearers died, but the word of God died not; not one jot or title of it fell to the ground; for he is righteous.
Commentary on Zechariah 1:7-17
(Read Zechariah 1:7-17)
The prophet saw a dark, shady grove, hidden by hills. This represented the low, melancholy condition of the Jewish church. A man like a warrior sat on a red horse, in the midst of this shady myrtle-grove. Though the church was in a low condition, Christ was present in the midst, ready to appear for the relief of his people. Behind him were angels ready to be employed by him, some in acts of judgment, others of mercy, others in mixed events. Would we know something of the mysteries of the kingdom of heaven, we must apply, not to angels, for they are themselves learners, but to Christ himself. He is ready to teach those humbly desirous to learn the things of God. The nations near Judea enjoyed peace at that time, but the state of the Jews was unsettled, which gave rise to the pleading that followed; but mercy must only be hoped for through Christ. His intercession for his church prevails. The Lord answered the Angel, this Angel of the covenant, with promises of mercy and deliverance. All the good words and comfortable words of the gospel we receive from Jesus Christ, as he received them from the Father, in answer to the prayer of his blood; and his ministers are to preach them to all the world. The earth sat still, and was at rest. It is not uncommon for the enemies of God to be at rest in sin, while his people are enduring correction, harassed by temptation, disquieted by fears of wrath, or groaning under oppression and persecution. Here are predictions which had reference to the revival of the Jews after the captivity, but those events were shadows of what shall take place in the church, after the oppression of the New Testament Babylon is ended.