10 Jeshua the high priest was the father of Joiakim. Joiakim was the father of Eliashib. Eliashib was the father of Joiada. 11 Joiada was the father of Johanan. Johanan was the father of Jaddua. 12 Now when Joiakim was high priest, the family leaders of the priests were as follows: Meraiah was leader of the family of Seraiah. Hananiah was leader of the family of Jeremiah. 13 Meshullam was leader of the family of Ezra. Jehohanan was leader of the family of Amariah. 14 Jonathan was leader of the family of Malluch. Joseph was leader of the family of Shecaniah. 15 Adna was leader of the family of Harim. Helkai was leader of the family of Meremoth. 16 Zechariah was leader of the family of Iddo. Meshullam was leader of the family of Ginnethon. 17 Zicri was leader of the family of Abijah. There was also a leader of the family of Miniamin. Piltai was leader of the family of Moadiah. 18 Shammua was leader of the family of Bilgah. Jehonathan was leader of the family of Shemaiah. 19 Mattenai was leader of the family of Joiarib. Uzzi was leader of the family of Jedaiah. 20 Kallai was leader of the family of Sallu. Eber was leader of the family of Amok. 21 Hashabiah was leader of the family of Hilkiah. Nethanel was leader of the family of Jedaiah. 22 A record of the Levite families was kept during the years when Eliashib, Joiada, Johanan, and Jaddua served as high priest. Another record of the priests was kept during the reign of Darius the Persian. 23 A record of the heads of the Levite families was kept in down to the days of Johanan, the grandson of Eliashib. 24 These were the family leaders of the Levites: Hashabiah, Sherebiah, Jeshua, Binnui, Kadmiel, and other associates, who stood opposite them during the ceremonies of praise and thanksgiving, one section responding to the other, as commanded by David, the man of God. 25 This included Mattaniah, Bakbukiah, and Obadiah. Meshullam, Talmon, and Akkub were the gatekeepers in charge of the storerooms at the gates. 26 These all served in the days of Joiakim son of Jeshua, son of Jehozadak, and in the days of Nehemiah the governor and of Ezra the priest and scribe.
27 For the dedication of the new wall of Jerusalem, the Levites throughout the land were asked to come to Jerusalem to assist in the ceremonies. They were to take part in the joyous occasion with their songs of thanksgiving and with the music of cymbals, harps, and lyres. 28 The singers were brought together from the region around Jerusalem and from the villages of the Netophathites. 29 They also came from Beth-gilgal and the rural areas near Geba and Azmaveth, for the singers had built their own settlements around Jerusalem. 30 The priests and Levites first purified themselves; then they purified the people, the gates, and the wall. 31 I led the leaders of Judah to the top of the wall and organized two large choirs to give thanks. One of the choirs proceeded southward along the top of the wall to the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, and Jeremiah. 35 Then came some priests who played trumpets, including Zechariah son of Jonathan, son of Shemaiah, son of Mattaniah, son of Micaiah, son of Zaccur, a descendant of Asaph. 36 And Zechariah's colleagues were Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah, and Hanani. They used the musical instruments prescribed by David, the man of God. Ezra the scribe led this procession. 37 At the Fountain Gate they went straight up the steps on the ascent of the city wall toward the City of David. They passed the house of David and then proceeded to the Water Gate on the east. 38 The second choir giving thanks went northward around the other way to meet them. I followed them, together with the other half of the people, along the top of the wall past the Tower of the Ovens to the Broad Wall, 39 then past the Ephraim Gate to the Old City Gate, past the Fish Gate and the Tower of Hananel, and on to the Tower of the Hundred. Then we continued on to the Sheep Gate and stopped at the Guard Gate. 40 The two choirs that were giving thanks then proceeded to the Temple of God, where they took their places. So did I, together with the group of leaders who were with me. 41 We went together with the trumpet-playing priests-Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah, and Hananiah- 42 and the singers-Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam, and Ezer. They played and sang loudly under the direction of Jezrahiah the choir director. 43 Many sacrifices were offered on that joyous day, for God had given the people cause for great joy. The women and children also participated in the celebration, and the joy of the people of Jerusalem could be heard far away.
44 On that day men were appointed to be in charge of the storerooms for the offerings, the first part of the harvest, and the tithes. They were responsible to collect from the fields outside the towns the portions required by the Law for the priests and Levites. For all the people of Judah took joy in the priests and Levites and their work. 45 They performed the service of their God and the service of purification, as commanded by David and his son Solomon, and so did the singers and the gatekeepers. 46 The custom of having choir directors to lead the choirs in hymns of praise and thanksgiving to God began long ago in the days of David and Asaph. 47 So now, in the days of Zerubbabel and of Nehemiah, all Israel brought a daily supply of food for the singers, the gatekeepers, and the Levites. The Levites, in turn, gave a portion of what they received to the priests, the descendants of Aaron.
Matthew Henry's Commentary on Nehemiah 12:10-47
Commentary on Nehemiah 12:1-26
(Read Nehemiah 12:1-26)
It is a debt we owe to faithful ministers, to remember our guides, who have spoken to us the word of God. It is good to know what our godly predecessors were, that we may learn what we should be.
Commentary on Nehemiah 12:27-43
(Read Nehemiah 12:27-43)
All our cities, all our houses, must have holiness to the Lord written upon them. The believer should undertake nothing which he does not dedicate to the Lord. We are concerned to cleanse our hands, and purify our hearts, when any work for God is to pass through them. Those that would be employed to sanctify others, must sanctify themselves, and set themselves apart for God. To those who are sanctified, all their creature-comforts and enjoyments are made holy. The people greatly rejoiced. All that share in public mercies, ought to join in public thanksgivings.
Commentary on Nehemiah 12:44-47
(Read Nehemiah 12:44-47)
When the solemnities of a thanksgiving day leave such impressions on ministers and people, that both are more careful and cheerful in doing their duty, they are indeed acceptable to the Lord, and turn to good account. And whatever we do, must be purified by the blood of sprinkling, and by the grace of the Holy Spirit, or it cannot be acceptable to God.