47 But even as Jesus said this, a crowd approached, led by Judas, one of the twelve disciples. Judas walked over to Jesus to greet him with a kiss. 48 But Jesus said, "Judas, would you betray the Son of Man with a kiss?" 49 When the other disciples saw what was about to happen, they exclaimed, "Lord, should we fight? We brought the swords!" 50 And one of them struck at the high priest's slave, slashing off his right ear. 51 But Jesus said, "No more of this." And he touched the man's ear and healed him. 52 Then Jesus spoke to the leading priests, the captains of the Temple guard, and the elders who had come for him. "Am I some dangerous revolutionary," he asked, "that you come with swords and clubs to arrest me? 53 Why didn't you arrest me in the Temple? I was there every day. But this is your moment, the time when the power of darkness reigns."
54 So they arrested him and led him to the high priest's home. And Peter followed at a distance.
Matthew Henry's Commentary on Luke 22:47-54
Commentary on Luke 22:47-53
(Read Luke 22:47-53)
Nothing can be a greater affront or grief to the Lord Jesus, than to be betrayed by those who profess to be his followers, and say that they love him. Many instances there are, of Christ's being betrayed by those who, under the form of godliness, fight against the power of it. Jesus here gave an illustrious example of his own rule of doing good to those that hate us, as afterwards he did of praying for those that despitefully use us. Corrupt nature warps our conduct to extremes; we should seek for the Lord's direction before we act in difficult circumstances. Christ was willing to wait for his triumphs till his warfare was accomplished, and we must be so too. But the hour and the power of darkness were short, and such the triumphs of the wicked always will be.
Commentary on Luke 22:54-62
(Read Luke 22:54-62)
Peter's fall was his denying that he knew Christ, and was his disciple; disowning him because of distress and danger. He that has once told a lie, is strongly tempted to persist: the beginning of that sin, like strife, is as the letting forth of water. The Lord turned and looked upon Peter. 1. It was a convincing look. Jesus turned and looked upon him, as if he should say, Dost thou not know me, Peter? 2. It was a chiding look. Let us think with what a rebuking countenance Christ may justly look upon us when we have sinned. 3. It was an expostulating look. Thou who wast the most forward to confess me to be the Son of God, and didst solemnly promise thou wouldest never disown me! 4. It was a compassionate look. Peter, how art thou fallen and undone if I do not help thee! 5. It was a directing look, to go and bethink himself. 6. It was a significant look; it signified the conveying of grace to Peter's heart, to enable him to repent. The grace of God works in and by the word of God, brings that to mind, and sets that home upon the conscience, and so gives the soul the happy turn. Christ looked upon the chief priests, and made no impression upon them as he did on Peter. It was not the mere look from Christ, but the Divine grace with it, that restored Peter.