2 Evil people steal land by moving the boundary markers. They steal livestock and put them in their own pastures. 3 They take the orphan's donkey and demand the widow's ox as security for a loan. 4 The poor are pushed off the path; the needy must hide together for safety. 5 Like wild donkeys in the wilderness, the poor must spend all their time looking for food, searching even in the desert for food for their children. 6 They harvest a field they do not own, and they glean in the vineyards of the wicked. 7 All night they lie naked in the cold, without clothing or covering. 8 They are soaked by mountain showers, and they huddle against the rocks for want of a home. 9 "The wicked snatch a widow's child from her breast, taking the baby as security for a loan. 10 The poor must go about naked, without any clothing. They harvest food for others while they themselves are starving. 11 They press out olive oil without being allowed to taste it, and they tread in the winepress as they suffer from thirst. 12 The groans of the dying rise from the city, and the wounded cry for help, yet God ignores their moaning.
13 "Wicked people rebel against the light. They refuse to acknowledge its ways or stay in its paths. 14 The murderer rises in the early dawn to kill the poor and needy; at night he is a thief. 15 The adulterer waits for the twilight, saying, 'No one will see me then.' He hides his face so no one will know him. 16 Thieves break into houses at night and sleep in the daytime. They are not acquainted with the light. 17 The black night is their morning. They ally themselves with the terrors of the darkness.
18 "But they disappear like foam down a river. Everything they own is cursed, and they are afraid to enter their own vineyards. 19 The grave consumes sinners just as drought and heat consume snow. 20 Their own mothers will forget them. Maggots will find them sweet to eat. No one will remember them. Wicked people are broken like a tree in the storm. 21 They cheat the woman who has no son to help her. They refuse to help the needy widow. 22 "God, in his power, drags away the rich. They may rise high, but they have no assurance of life. 23 They may be allowed to live in security, but God is always watching them. 24 And though they are great now, in a moment they will be gone like all others, cut off like heads of grain.
Matthew Henry's Commentary on Job 24:2-24
Commentary on Job 24:1-12
(Read Job 24:1-12)
Job discourses further about the prosperity of the wicked. That many live at ease who are ungodly and profane, he had showed, ch. xxi. Here he shows that many who live in open defiance of all the laws of justice, succeed in wicked practices; and we do not see them reckoned with in this world. He notices those that do wrong under pretence of law and authority; and robbers, those that do wrong by force. He says, "God layeth not folly to them;" that is, he does not at once send his judgments, nor make them examples, and so manifest their folly to all the world. But he that gets riches, and not by right, at his end shall be a fool, Jeremiah 17:11.
Commentary on Job 24:13-17
(Read Job 24:13-17)
See what care and pains wicked men take to compass their wicked designs; let it shame our negligence and slothfulness in doing good. See what pains those take, who make provision for the flesh to fulfil the lusts of it: pains to compass, and then to hide that which will end in death and hell at last. Less pains would mortify and crucify the flesh, and be life and heaven at last. Shame came in with sin, and everlasting shame is at the end of it. See the misery of sinners; they are exposed to continual frights: yet see their folly; they are afraid of coming under the eye of men, but have no dread of God's eye, which is always upon them: they are not afraid of doing things which they are afraid of being known to do.
Commentary on Job 24:18-25
(Read Job 24:18-25)
Sometimes how gradual is the decay, how quiet the departure of a wicked person, how is he honoured, and how soon are all his cruelties and oppressions forgotten! They are taken off with other men, as the harvestman gathers the ears of corn as they come to hand. There will often appear much to resemble the wrong view of Providence Job takes in this chapter. But we are taught by the word of inspiration, that these notions are formed in ignorance, from partial views. The providence of God, in the affairs of men, is in every thing a just and wise providence. Let us apply this whenever the Lord may try us. He cannot do wrong. The unequalled sorrows of the Son of God when on earth, unless looked at in this view, perplex the mind. But when we behold him, as the sinner's Surety, bearing the curse, we can explain why he should endure that wrath which was due to sin, that Divine justice might be satisfied, and his people saved.