6 So you go to the Temple on the next day of fasting, and read the messages from the Lord that I have had you write on this scroll. Read them so the people who are there from all over Judah will hear them. 7 Perhaps even yet they will turn from their evil ways and ask the Lord 's forgiveness before it is too late. For the Lord has threatened them with his terrible anger." 8 Baruch did as Jeremiah told him and read these messages from the Lord to the people at the Temple.
9 He did this on a day of sacred fasting held in late autumn, during the fifth year of the reign of Jehoiakim son of Josiah. People from all over Judah had come to Jerusalem to attend the services at the Temple on that day. 10 Baruch read Jeremiah's words on the scroll to all the people. He stood in front of the Temple room of Gemariah, son of Shaphan the secretary. This room was just off the upper courtyard of the Temple, near the New Gate entrance.
Matthew Henry's Commentary on Jeremiah 36:6-10
Commentary on Jeremiah 36:1-8
(Read Jeremiah 36:1-8)
The writing of the Scriptures was by Divine appointment. The Divine wisdom directed to this as a proper means; if it failed, the house of Judah would be the more without excuse. The Lord declares to sinners the evil he purposes to do against them, that they may hear, and fear, and return from their evil ways; and whenever any one makes this use of God's warnings, in dependence on his promised mercy, he will find the Lord ready to forgive his sins. All others will be left without excuse; and the consideration that great is the anger God has pronounced against us for sin, should quicken both our prayers and our endeavours.
Commentary on Jeremiah 36:9-19
(Read Jeremiah 36:9-19)
Shows of piety and devotion may be found even among those, who, though they keep up forms of godliness, are strangers and enemies to the power of it. The princes patiently attended the reading of the whole book. They were in great fear. But even those who are convinced to the truth and importance of what they hear, and are disposed to favour those who preach it, often have difficulties and reserves about their safety, interest, or preferment, so that they do not act according to their convictions, and try to get rid of what they find troublesome.