351 This is the message the Lord gave Jeremiah when Jehoiakim son of Josiah was king of Judah: 2 "Go to the settlement where the families of the Recabites live, and invite them to the Lord 's Temple. Take them into one of the inner rooms, and offer them some wine." 3 So I went to see Jaazaniah son of Jeremiah and grandson of Habazziniah and all his brothers and sons-representing all the Recabite families. 4 I took them to the Temple, and we went into the room assigned to the sons of Hanan son of Igdaliah, a man of God. This room was located next to the one used by the Temple officials, directly above the room of Maaseiah son of Shallum, the Temple gatekeeper. 5 I set cups and jugs of wine before them and invited them to have a drink, 6 but they refused. "No," they said, "we don't drink wine, because our ancestor Jehonadab son of Recab gave us this command: 'You and your descendants must never drink wine. 7 And do not build houses or plant crops or vineyards, but always live in tents. If you follow these commands, you will live long, good lives in the land.' 8 So we have obeyed him in all these things. We have never had a drink of wine to this day, nor have our wives, our sons, or our daughters. 9 We haven't built houses or owned vineyards or farms or planted crops. 10 We have lived in tents and have fully obeyed all the commands of Jehonadab, our ancestor. 11 But when King Nebuchadnezzar of Babylon attacked this country, we were afraid of the Babylonian and Syrian armies. So we decided to move to Jerusalem. That is why we are here."
Matthew Henry's Commentary on Jeremiah 35:1-11
Commentary on Jeremiah 35:1-11
(Read Jeremiah 35:1-11)
Jonadab was famous for wisdom and piety. He lived nearly 300 years before, 2 Kings 10:15. Jonadab charged his posterity not to drink wine. He also appointed them to dwell in tents, or movable dwelling: this would teach them not to think of settling any where in this world. To keep low, would be the way to continue long in the land where they were strangers. Humility and contentment are always the best policy, and men's surest protection. Also, that they might not run into unlawful pleasures, they were to deny themselves even lawful delights. The consideration that we are strangers and pilgrims should oblige us to abstain from all fleshly lusts. Let them have little to lose, and then losing times would be the less dreadful: let them sit loose to what they had, and then they might with less pain be stript of it. Those are in the best frame to meet sufferings who live a life of self-denial, and who despise the vanities of the world. Jonadab's posterity observed these rules strictly, only using proper means for their safety in a time of general suffering.