28 "For this is what the Sovereign Lord says: I will surely hand you over to your enemies, to those you loathe, those you rejected. 29 They will treat you with hatred and rob you of all you own, leaving you stark naked. The shame of your prostitution will be exposed to all the world. 30 You brought all this on yourself by prostituting yourself to other nations, defiling yourself with all their idols. 31 Because you have followed in your sister's footsteps, I will force you to drink the same cup of terror she drank. 32 "Yes, this is what the Sovereign Lord says: "You will drink from your sister's cup of terror, a cup that is large and deep. It is filled to the brim with scorn and derision. 33 Drunkenness and anguish will fill you, for your cup is filled to the brim with distress and desolation, the same cup your sister Samaria drank.
Matthew Henry's Commentary on Ezekiel 23:28-33
Chapter Contents
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?