20 She lusted after lovers with genitals as large as a donkey's and emissions like those of a horse. 21 And so, Oholibah, you relived your former days as a young girl in Egypt, when you first allowed your breasts to be fondled.
22 "Therefore, Oholibah, this is what the Sovereign Lord says: I will send your lovers against you from every direction-those very nations from which you turned away in disgust. 23 For the Babylonians will come with all the Chaldeans from Pekod and Shoa and Koa. And all the Assyrians will come with them-handsome young captains, commanders, chariot officers, and other high-ranking officers, all riding their horses. 24 They will all come against you from the north with chariots, wagons, and a great army prepared for attack. They will take up positions on every side, surrounding you with men armed with shields and helmets. And I will hand you over to them for punishment so they can do with you as they please. 25 I will turn my jealous anger against you, and they will deal harshly with you. They will cut off your nose and ears, and any survivors will then be slaughtered by the sword. Your children will be taken away as captives, and everything that is left will be burned. 26 They will strip you of your beautiful clothes and jewels. 27 In this way, I will put a stop to the lewdness and prostitution you brought from Egypt. You will never again cast longing eyes on those things or fondly remember your time in Egypt.
Matthew Henry's Commentary on Ezekiel 23:20-27
Chapter Contents
A history of the apostacy of God's people from him, and the aggravation thereof.
In this parable, Samaria and Israel bear the name Aholah, "her own tabernacle;" because the places of worship those kingdoms had, were of their own devising. Jerusalem and Judah bear the name of Aholibah, "my tabernacle is in her," because their temple was the place which God himself had chosen, to put his name there. The language and figures are according to those times. Will not such humbling representations of nature keep open perpetual repentance and sorrow in the soul, hiding pride from our eyes, and taking us from self-righteousness? Will it not also prompt the soul to look to God continually for grace, that by his Holy Spirit we may mortify the deeds of the body, and live in holy conversation and godliness?