51 After this presentation to Israel's leaders, Moses and Aaron went and spoke to Pharaoh. They told him, "This is what the Lord, the God of Israel, says: Let my people go so they may hold a festival in my honor in the wilderness." 2 "Is that so?" retorted Pharaoh. "And who is the Lord ? Why should I listen to him and let Israel go? I don't know the Lord, and I will not let Israel go."
3 But Aaron and Moses persisted. "The God of the Hebrews has met with us," they declared. "So let us take a three-day journey into the wilderness so we can offer sacrifices to the Lord our God. If we don't, he will kill us with a plague or with the sword." 4 Pharaoh replied, "Moses and Aaron, why are you distracting the people from their tasks? Get back to work! 5 Look, there are many of your people in the land, and you are stopping them from their work." 6 That same day Pharaoh sent this order to the Egyptian slave drivers and the Israelite foremen: 7 "Do not supply any more straw for making bricks. Make the people get it themselves! 8 But still require them to make the same number of bricks as before. Don't reduce the quota. They are lazy. That's why they are crying out, 'Let us go and offer sacrifices to our God.' 9 Load them down with more work. Make them sweat! That will teach them to listen to lies!"
Matthew Henry's Commentary on Exodus 5:1-9
Commentary on Exodus 5:1-9
(Read Exodus 5:1-9)
God will own his people, though poor and despised, and will find a time to plead their cause. Pharaoh treated all he had heard with contempt. He had no knowledge of Jehovah, no fear of him, no love to him, and therefore refused to obey him. Thus Pharaoh's pride, ambition, covetousness, and political knowledge, hardened him to his own destruction. What Moses and Aaron ask is very reasonable, only to go three days' journey into the desert, and that on a good errand. We will sacrifice unto the Lord our God. Pharaoh was very unreasonable, in saying that the people were idle, and therefore talked of going to sacrifice. He thus misrepresents them, that he might have a pretence to add to their burdens. To this day we find many who are more disposed to find fault with their neighbours, for spending in the service of God a few hours spared from their wordly business, than to blame others, who give twice the time to sinful pleasures. Pharaoh's command was barbarous. Moses and Aaron themselves must get to the burdens. Persecutors take pleasure in putting contempt and hardship upon ministers. The usual tale of bricks must be made, without the usual allowance of straw to mix with the clay. Thus more work was to be laid upon the men, which, if they performed, they would be broken with labour; and if not, they would be punished.