301 "Then make another altar of acacia wood for burning incense. 2 Make it 18Â inches square and 36Â inches high, with horns at the corners carved from the same piece of wood as the altar itself. 3 Overlay the top, sides, and horns of the altar with pure gold, and run a gold molding around the entire altar. 4 Make two gold rings, and attach them on opposite sides of the altar below the gold molding to hold the carrying poles. 5 Make the poles of acacia wood and overlay them with gold. 6 Place the incense altar just outside the inner curtain that shields the Ark of the Covenant, in front of the Ark's cover-the place of atonement-that covers the tablets inscribed with the terms of the covenant. I will meet with you there. 7 "Every morning when Aaron maintains the lamps, he must burn fragrant incense on the altar. 8 And each evening when he lights the lamps, he must again burn incense in the Lord 's presence. This must be done from generation to generation. 9 Do not offer any unholy incense on this altar, or any burnt offerings, grain offerings, or liquid offerings. 10 "Once a year Aaron must purify the altar by smearing its horns with blood from the offering made to purify the people from their sin. This will be a regular, annual event from generation to generation, for this is the Lord 's most holy altar."
11 Then the Lord said to Moses,
Matthew Henry's Commentary on Exodus 30:1-11
Commentary on Exodus 30:1-10
(Read Exodus 30:1-10)
The altar of incense represented the Son of God in his human nature, and the incense burned thereon typified his pleading for his people. The continual intercession of Christ was represented by the daily burning of incense thereon, morning and evening. Once every year the blood of the atonement was to be applied to it, denoting that the intercession of Christ has all its virtue from his sufferings on earth, and that we need no other sacrifice or intercessor but Christ alone.
Commentary on Exodus 30:11-16
(Read Exodus 30:11-16)
The tribute was half a shekel, about fifteen pence of our money. The rich were not to give more, nor the poor less; the souls of the rich and poor are alike precious, and God is no respecter of persons, Acts 10:34; Job 34:19. In other offerings men were to give according to their wordly ability; but this, which was the ransom of the soul, must be alike for all. The souls of all are of equal value, equally in danger, and all equally need a ransom. The money raised was to be used in the service of the tabernacle. Those who have the benefit, must not grudge the necessary charges of God's public worship. Money cannot make atonement for the soul, but it may be used for the honour of Him who has made the atonement, and for the maintenance of the gospel by which the atonement is applied.