8 Then Haman approached King Xerxes and said, "There is a certain race of people scattered through all the provinces of your empire who keep themselves separate from everyone else. Their laws are different from those of any other people, and they refuse to obey the laws of the king. So it is not in the king's interest to let them live. 9 If it please the king, issue a decree that they be destroyed, and I will give 10,000 large sacks of silver to the government administrators to be deposited in the royal treasury." 10 The king agreed, confirming his decision by removing his signet ring from his finger and giving it to Haman son of Hammedatha the Agagite, the enemy of the Jews. 11 The king said, "The money and the people are both yours to do with as you see fit." 12 So on April 17 the king's secretaries were summoned, and a decree was written exactly as Haman dictated. It was sent to the king's highest officers, the governors of the respective provinces, and the nobles of each province in their own scripts and languages. The decree was written in the name of King Xerxes and sealed with the king's signet ring. 13 Dispatches were sent by swift messengers into all the provinces of the empire, giving the order that all Jews-young and old, including women and children-must be killed, slaughtered, and annihilated on a single day. This was scheduled to happen on March 7 of the next year. The property of the Jews would be given to those who killed them. 14 A copy of this decree was to be issued as law in every province and proclaimed to all peoples, so that they would be ready to do their duty on the appointed day. 15 At the king's command, the decree went out by swift messengers, and it was also proclaimed in the fortress of Susa. Then the king and Haman sat down to drink, but the city of Susa fell into confusion.
Matthew Henry's Commentary on Esther 3:8-15
Commentary on Esther 3:7-15
(Read Esther 3:7-15)
Without some acquaintance with the human heart, and the history of mankind, we should not think that any prince could consent to a dreadful proposal, so hurtful to himself. Let us be thankful for mild and just government. Haman inquires, according to his own superstitions, how to find a lucky day for the designed massacre! God's wisdom serves its own purposes by men's folly. Haman has appealed to the lot, and the lot, by delaying the execution, gives judgment against him. The event explains the doctrine of a particular providence over all the affairs of men, and the care of God over his church. Haman was afraid lest the king's conscience should smite him for what he had done; to prevent which, he kept him drinking. This cursed method many often take to drown convictions, and to harden their own hearts, and the hearts of others, in sin. All appeared in a favourable train to accomplish the project. But though sinners are permitted to proceed to the point they aim at, an unseen but almighty Power turns them back. How vain and contemptible are the strongest assaults against Jehovah! Had Haman obtained his wish, and the Jewish nation perished, what must have become of all the promises? How could the prophecies concerning the great Redeemer of the world have been fulfilled? Thus the everlasting covenant itself must have failed, before this diabolical project could take place.