41 Again, I observed all the oppression that takes place under the sun. I saw the tears of the oppressed, with no one to comfort them. The oppressors have great power, and their victims are helpless. 2 So I concluded that the dead are better off than the living. 3 But most fortunate of all are those who are not yet born. For they have not seen all the evil that is done under the sun.

4 Then I observed that most people are motivated to success because they envy their neighbors. But this, too, is meaningless-like chasing the wind. 5 "Fools fold their idle hands, leading them to ruin." 6 And yet, "Better to have one handful with quietness than two handfuls with hard work and chasing the wind."

Matthew Henry's Commentary on Ecclesiastes 4:1-6

Commentary on Ecclesiastes 4:1-3

(Read Ecclesiastes 4:1-3)

It grieved Solomon to see might prevail against right. Wherever we turn, we see melancholy proofs of the wickedness and misery of mankind, who try to create trouble to themselves and to each other. Being thus hardly used, men are tempted to hate and despise life. But a good man, though badly off while in this world, cannot have cause to wish he had never been born, since he is glorifying the Lord, even in the fires, and will be happy at last, for ever happy. Ungodly men have most cause to wish the continuance of life with all its vexations, as a far more miserable condition awaits them if they die in their sins. If human and worldly things were our chief good, not to exist would be preferable to life, considering the various oppressions here below.

Commentary on Ecclesiastes 4:4-6

(Read Ecclesiastes 4:4-6)

Solomon notices the sources of trouble peculiar to well-doers, and includes all who labour with diligence, and whose efforts are crowned with success. They often become great and prosperous, but this excites envy and opposition. Others, seeing the vexations of an active course, foolishly expect more satisfaction in sloth and idleness. But idleness is a sin that is its own punishment. Let us by honest industry lay hold on the handful, that we may not want necessaries, but not grasp at both hands full, which would only create vexation of spirit. Moderate pains and gains do best.