51 Moses called all the people of Israel together and said, "Listen carefully, Israel. Hear the decrees and regulations I am giving you today, so you may learn them and obey them! 2 "The Lord our God made a covenant with us at Mount Sinai. 3 The Lord did not make this covenant with our ancestors, but with all of us who are alive today. 4 At the mountain the Lord spoke to you face to face from the heart of the fire. 5 I stood as an intermediary between you and the Lord, for you were afraid of the fire and did not want to approach the mountain. He spoke to me, and I passed his words on to you. This is what he said:
6 "I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery. 7 "You must not have any other god but me. 8 "You must not make for yourself an idol of any kind, or an image of anything in the heavens or on the earth or in the sea. 9 You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected-even children in the third and fourth generations of those who reject me. 10 But I lavish unfailing love for a thousand generations on those who love me and obey my commands. 11 "You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name. 12 "Observe the Sabbath day by keeping it holy, as the Lord your God has commanded you. 13 You have six days each week for your ordinary work, 14 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your oxen and donkeys and other livestock, and any foreigners living among you. All your male and female servants must rest as you do. 15 Remember that you were once slaves in Egypt, but the Lord your God brought you out with his strong hand and powerful arm. That is why the Lord your God has commanded you to rest on the Sabbath day. 16 "Honor your father and mother, as the Lord your God commanded you. Then you will live a long, full life in the land the Lord your God is giving you. 17 "You must not murder. 18 "You must not commit adultery. 19 "You must not steal. 20 "You must not testify falsely against your neighbor. 21 "You must not covet your neighbor's wife. You must not covet your neighbor's house or land, male or female servant, ox or donkey, or anything else that belongs to your neighbor.
22 "The Lord spoke these words to all of you assembled there at the foot of the mountain. He spoke with a loud voice from the heart of the fire, surrounded by clouds and deep darkness. This was all he said at that time, and he wrote his words on two stone tablets and gave them to me.
23 "But when you heard the voice from the heart of the darkness, while the mountain was blazing with fire, all your tribal leaders and elders came to me. 24 They said, 'Look, the Lord our God has shown us his glory and greatness, and we have heard his voice from the heart of the fire. Today we have seen that God can speak to us humans, and yet we live! 25 But now, why should we risk death again? If the Lord our God speaks to us again, we will certainly die and be consumed by this awesome fire. 26 Can any living thing hear the voice of the living God from the heart of the fire as we did and yet survive?
Matthew Henry's Commentary on Deuteronomy 5:1-26
Commentary on Deuteronomy 5:1-5
(Read Deuteronomy 5:1-5)
Moses demands attention. When we hear the word of God we must learn it; and what we have learned we must put in practice, for that is the end of hearing and learning; not to fill our heads with notions, or our mouths with talk, but to direct our affections and conduct.
Commentary on Deuteronomy 5:6-22
(Read Deuteronomy 5:6-22)
There is some variation here from Luke 11. It is more necessary that we tie ourselves to the things, than to the words unalterably. The original reason for hallowing the sabbath, taken from God's resting from the work of creation on the seventh day, is not here mentioned. Though this ever remains in force, it is not the only reason. Here it is taken from Israel's deliverance out of Egypt; for that was typical of our redemption by Jesus Christ, in remembrance of which the Christian sabbath was to be observed. In the resurrection of Christ we were brought into the glorious liberty of the children of God, with a mighty hand, and an outstretched arm. How sweet is it to a soul truly distressed under the terrors of a broken law, to hear the mild and soul-reviving language of the gospel!
Commentary on Deuteronomy 5:23-33
(Read Deuteronomy 5:23-33)
Moses refers to the consternation caused by the terror with which the law was given. God's appearances have always been terrible to man, ever since the fall; but Christ, having taken away sin, invites us to come boldly to the throne of grace. They were in a good mind, under the strong convictions of the word they heard. Many have their consciences startled by the law who have them not purified; fair promises are extorted from them, but no good principles are fixed and rooted in them. God commended what they said. He desires the welfare and salvation of poor sinners. He has given abundant proof that he does so; he gives us time and space to repent. He has sent his Son to redeem us, promised his Spirit to those who pray for him, and has declared that he has no pleasure in the ruin of sinners. It would be well with many, if there were always such a heart in them, as there seems to be sometimes; when they are under conviction of sin, or the rebukes of providence, or when they come to look death in the face. The only way to be happy, is to be holy. Say to the righteous, It shall be well with them. Let believers make it more and more their study and delight, to do as the Lord God hath commanded.