3 So I turned to the Lord God and pleaded with him in prayer and fasting. I also wore rough burlap and sprinkled myself with ashes.
4 I prayed to the Lord my God and confessed: "OÂ Lord, you are a great and awesome God! You always fulfill your covenant and keep your promises of unfailing love to those who love you and obey your commands. 5 But we have sinned and done wrong. We have rebelled against you and scorned your commands and regulations. 6 We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land. 7 "Lord, you are in the right; but as you see, our faces are covered with shame. This is true of all of us, including the people of Judah and Jerusalem and all Israel, scattered near and far, wherever you have driven us because of our disloyalty to you. 8 O Lord, we and our kings, princes, and ancestors are covered with shame because we have sinned against you. 9 But the Lord our God is merciful and forgiving, even though we have rebelled against him. 10 We have not obeyed the Lord our God, for we have not followed the instructions he gave us through his servants the prophets. 11 All Israel has disobeyed your instruction and turned away, refusing to listen to your voice. "So now the solemn curses and judgments written in the Law of Moses, the servant of God, have been poured down on us because of our sin. 12 You have kept your word and done to us and our rulers exactly as you warned. Never has there been such a disaster as happened in Jerusalem. 13 Every curse written against us in the Law of Moses has come true. Yet we have refused to seek mercy from the Lord our God by turning from our sins and recognizing his truth. 14 Therefore, the Lord has brought upon us the disaster he prepared. The Lord our God was right to do all of these things, for we did not obey him. 15 "OÂ Lord our God, you brought lasting honor to your name by rescuing your people from Egypt in a great display of power. But we have sinned and are full of wickedness. 16 In view of all your faithful mercies, Lord, please turn your furious anger away from your city Jerusalem, your holy mountain. All the neighboring nations mock Jerusalem and your people because of our sins and the sins of our ancestors. 17 "OÂ our God, hear your servant's prayer! Listen as I plead. For your own sake, Lord, smile again on your desolate sanctuary. 18 "OÂ my God, lean down and listen to me. Open your eyes and see our despair. See how your city-the city that bears your name-lies in ruins. We make this plea, not because we deserve help, but because of your mercy. 19 "OÂ Lord, hear. OÂ Lord, forgive. OÂ Lord, listen and act! For your own sake, do not delay, OÂ my God, for your people and your city bear your name."
20 I went on praying and confessing my sin and the sin of my people, pleading with the Lord my God for Jerusalem, his holy mountain.
Matthew Henry's Commentary on Daniel 9:3-20
Commentary on Daniel 9:1-3
(Read Daniel 9:1-3)
Daniel learned from the books of the prophets, especially from Jeremiah, that the desolation of Jerusalem would continue seventy years, which were drawing to a close. God's promises are to encourage our prayers, not to make them needless; and when we see the performance of them approaching, we should more earnestly plead them with God.
Commentary on Daniel 9:4-19
(Read Daniel 9:4-19)
In every prayer we must make confession, not only of the sins we have been guilty of, but of our faith in God, and dependence upon him, our sorrow for sin, and our resolutions against it. It must be our confession, the language of our convictions. Here is Daniel's humble, serious, devout address to God; in which he gives glory to him as a God to be feared, and as a God to be trusted. We should, in prayer, look both at God's greatness and his goodness, his majesty and mercy. Here is a penitent confession of sin, the cause of the troubles the people for so many years groaned under. All who would find mercy must thus confess their sins. Here is a self-abasing acknowledgment of the righteousness of God; and it is evermore the way of true penitents thus to justify God. Afflictions are sent to bring men to turn from their sins, and to understand God's truth. Here is a believing appeal to the mercy of God. It is a comfort that God has been always ready to pardon sin. It is encouraging to recollect that mercies belong to God, as it is convincing and humbling to recollect that righteousness belongs to him. There are abundant mercies in God, not only forgiveness, but forgivenesses. Here are pleaded the reproach God's people was under, and the ruins God's sanctuary was in. Sin is a reproach to any people, especially to God's people. The desolations of the sanctuary are grief to all the saints. Here is an earnest request to God to restore the poor captive Jews to their former enjoyments. O Lord, hearken and do. Not hearken and speak only, but hearken and do; do that for us which none else can do; and defer not. Here are several pleas and arguments to enforce the petitions. Do it for the Lord Christ's sake; Christ is the Lord of all. And for his sake God causes his face to shine upon sinners when they repent, and turn to him. In all our prayers this must be our plea, we must make mention of his righteousness, even of his only. The humble, fervent, believing earnestness of this prayer should ever be followed by us.
Commentary on Daniel 9:20-27
(Read Daniel 9:20-27)
An answer was immediately sent to Daniel's prayer, and it is a very memorable one. We cannot now expect that God should send answers to our prayers by angels, but if we pray with fervency for that which God has promised, we may by faith take the promise as an immediate answer to the prayer; for He is faithful that has promised. Daniel had a far greater and more glorious redemption discovered to him, which God would work out for his church in the latter days. Those who would be acquainted with Christ and his grace, must be much in prayer. The evening offering was a type of the great sacrifice Christ was to offer in the evening of the world: in virtue of that sacrifice Daniel's prayer was accepted; and for the sake of that, this glorious discovery of redeeming love was made to him. We have, in verses 24-27, one of the most remarkable prophecies of Christ, of his coming and his salvation. It shows that the Jews are guilty of most obstinate unbelief, in expecting another Messiah, so long after the time expressly fixed for his coming. The seventy weeks mean a day for a year, or 490 years. About the end of this period a sacrifice would be offered, making full atonement for sin, and bringing in everlasting righteousness for the complete justification of every believer. Then the Jews, in the crucifixion of Jesus, would commit that crime by which the measure of their guilt would be filled up, and troubles would come upon their nation. All blessings bestowed on sinful man come through Christ's atoning sacrifice, who suffered once for sins, the just for the unjust, that he might bring us to God. Here is our way of access to the throne of grace, and of our entrance to heaven. This seals the sum of prophecy, and confirms the covenant with many; and while we rejoice in the blessings of salvation, we should remember what they cost the Redeemer. How can those escape who neglect so great salvation!