81 During the third year of King Belshazzar's reign, I, Daniel, saw another vision, following the one that had already appeared to me. 2 In this vision I was at the fortress of Susa, in the province of Elam, standing beside the Ulai River. 3 As I looked up, I saw a ram with two long horns standing beside the river. One of the horns was longer than the other, even though it had grown later than the other one. 4 The ram butted everything out of his way to the west, to the north, and to the south, and no one could stand against him or help his victims. He did as he pleased and became very great. 5 While I was watching, suddenly a male goat appeared from the west, crossing the land so swiftly that he didn't even touch the ground. This goat, which had one very large horn between its eyes, 6 headed toward the two-horned ram that I had seen standing beside the river, rushing at him in a rage. 7 The goat charged furiously at the ram and struck him, breaking off both his horns. Now the ram was helpless, and the goat knocked him down and trampled him. No one could rescue the ram from the goat's power. 8 The goat became very powerful. But at the height of his power, his large horn was broken off. In the large horn's place grew four prominent horns pointing in the four directions of the earth. 9 Then from one of the prominent horns came a small horn whose power grew very great. It extended toward the south and the east and toward the glorious land of Israel. 10 Its power reached to the heavens, where it attacked the heavenly army, throwing some of the heavenly beings and some of the stars to the ground and trampling them. 11 It even challenged the Commander of heaven's army by canceling the daily sacrifices offered to him and by destroying his Temple. 12 The army of heaven was restrained from responding to this rebellion. So the daily sacrifice was halted, and truth was overthrown. The horn succeeded in everything it did. 13 Then I heard two holy ones talking to each other. One of them asked, "How long will the events of this vision last? How long will the rebellion that causes desecration stop the daily sacrifices? How long will the Temple and heaven's army be trampled on?" 14 The other replied, "It will take 2,300 evenings and mornings; then the Temple will be made right again."
Matthew Henry's Commentary on Daniel 8:1-14
Commentary on Daniel 8:1-14
(Read Daniel 8:1-14)
God gives Daniel a foresight of the destruction of other kingdoms, which in their day were as powerful as that of Babylon. Could we foresee the changes that shall be when we are gone, we should be less affected with changes in our own day. The ram with two horns was the second empire, that of Media and Persia. He saw this ram overcome by a he-goat. This was Alexander the Great. Alexander, when about thirty-three years of age, and in his full strength, died, and showed the vanity of worldly pomp and power, and that they cannot make a man happy. While men dispute, as in the case of Alexander, respecting the death of some prosperous warrior, it is plain that the great First Cause of all had no more of his plan for him to execute, and therefore cut him off. Instead of that one great horn, there came up four notable ones, Alexander's four chief captains. A little horn became a great persecutor of the church and people of God. It seems that the Mohammedan delusion is here pointed out. It prospered, and at one time nearly destroyed the holy religion God's right hand had planted. It is just with God to deprive those of the privileges of his house who despise and profane them; and to make those know the worth of ordinances by the want of them, who would not know it by the enjoyment of them. Daniel heard the time of this calamity limited and determined; but not the time when it should come. If we would know the mind of God, we must apply to Christ, in whom are hid all the treasures of wisdom and knowledge; not hid from us, but hid for us. There is much difficulty as to the precise time here stated, but the end of it cannot be very distant. God will, for his own glory, see to the cleansing of the church in due time. Christ died to cleanse his church; and he will so cleanse it as to present it blameless to himself.