32 Meanwhile, Peter traveled from place to place, and he came down to visit the believers in the town of Lydda. 33 There he met a man named Aeneas, who had been paralyzed and bedridden for eight years. 34 Peter said to him, "Aeneas, Jesus Christ heals you! Get up, and roll up your sleeping mat!" And he was healed instantly. 35 Then the whole population of Lydda and Sharon saw Aeneas walking around, and they turned to the Lord.
36 There was a believer in Joppa named Tabitha (which in Greek is Dorcas ). She was always doing kind things for others and helping the poor. 37 About this time she became ill and died. Her body was washed for burial and laid in an upstairs room. 38 But the believers had heard that Peter was nearby at Lydda, so they sent two men to beg him, "Please come as soon as possible!" 39 So Peter returned with them; and as soon as he arrived, they took him to the upstairs room. The room was filled with widows who were weeping and showing him the coats and other clothes Dorcas had made for them. 40 But Peter asked them all to leave the room; then he knelt and prayed. Turning to the body he said, "Get up, Tabitha." And she opened her eyes! When she saw Peter, she sat up! 41 He gave her his hand and helped her up. Then he called in the widows and all the believers, and he presented her to them alive. 42 The news spread through the whole town, and many believed in the Lord. 43 And Peter stayed a long time in Joppa, living with Simon, a tanner of hides.
Matthew Henry's Commentary on Acts 9:32-43
Commentary on Acts 9:32-35
(Read Acts 9:32-35)
Christians are saints, or holy people; not only the eminent ones, as Saint Peter and Saint Paul, but every sincere professor of the faith of Christ. Christ chose patients whose diseases were incurable in the course of nature, to show how desperate was the case of fallen mankind. When we were wholly without strength, as this poor man, he sent his word to heal us. Peter does not pretend to heal by any power of his own, but directs Eneas to look up to Christ for help. Let none say, that because it is Christ, who, by the power of his grace, works all our works in us, therefore we have no work, no duty to do; for though Jesus Christ makes thee whole, yet thou must arise, and use the power he gives thee.
Commentary on Acts 9:36-43
(Read Acts 9:36-43)
Many are full of good words, who are empty and barren in good works; but Tabitha was a great doer, no great talker. Christians who have not property to give in charity, may yet be able to do acts of charity, working with their hands, or walking with their feet, for the good of others. Those are certainly best praised whose own works praise them, whether the words of others do so or not. But such are ungrateful indeed, who have kindness shown them, and will not acknowledge it, by showing the kindness that is done them. While we live upon the fulness of Christ for our whole salvation, we should desire to be full of good works, for the honour of his name, and for the benefit of his saints. Such characters as Dorcas are useful where they dwell, as showing the excellency of the word of truth by their lives. How mean then the cares of the numerous females who seek no distinction but outward decoration, and who waste their lives in the trifling pursuits of dress and vanity! Power went along with the word, and Dorcas came to life. Thus in the raising of dead souls to spiritual life, the first sign of life is the opening of the eyes of the mind. Here we see that the Lord can make up every loss; that he overrules every event for the good of those who trust in him, and for the glory of his name.