14 "Enough of this nonsense," Joab said. Then he took three daggers and plunged them into Absalom's heart as he dangled, still alive, in the great tree. 15 Ten of Joab's young armor bearers then surrounded Absalom and killed him. 16 Then Joab blew the ram's horn, and his men returned from chasing the army of Israel. 17 They threw Absalom's body into a deep pit in the forest and piled a great heap of stones over it. And all Israel fled to their homes. 18 During his lifetime, Absalom had built a monument to himself in the King's Valley, for he said, "I have no son to carry on my name." He named the monument after himself, and it is known as Absalom's Monument to this day.
19 Then Zadok's son Ahimaaz said, "Let me run to the king with the good news that the Lord has rescued him from his enemies." 20 "No," Joab told him, "it wouldn't be good news to the king that his son is dead. You can be my messenger another time, but not today." 21 Then Joab said to a man from Ethiopia, "Go tell the king what you have seen." The man bowed and ran off. 22 But Ahimaaz continued to plead with Joab, "Whatever happens, please let me go, too." "Why should you go, my son?" Joab replied. "There will be no reward for your news." 23 "Yes, but let me go anyway," he begged. Joab finally said, "All right, go ahead." So Ahimaaz took the less demanding route by way of the plain and ran to Mahanaim ahead of the Ethiopian. 24 While David was sitting between the inner and outer gates of the town, the watchman climbed to the roof of the gateway by the wall. As he looked, he saw a lone man running toward them. 25 He shouted the news down to David, and the king replied, "If he is alone, he has news." As the messenger came closer, 26 the watchman saw another man running toward them. He shouted down, "Here comes another one!" The king replied, "He also will have news." 27 "The first man runs like Ahimaaz son of Zadok," the watchman said. "He is a good man and comes with good news," the king replied. 28 Then Ahimaaz cried out to the king, "Everything is all right!" He bowed before the king with his face to the ground and said, "Praise to the Lord your God, who has handed over the rebels who dared to stand against my lord the king." 29 "What about young Absalom?" the king demanded. "Is he all right?" Ahimaaz replied, "When Joab told me to come, there was a lot of commotion. But I didn't know what was happening." 30 "Wait here," the king told him. So Ahimaaz stepped aside. 31 Then the man from Ethiopia arrived and said, "I have good news for my lord the king. Today the Lord has rescued you from all those who rebelled against you." 32 "What about young Absalom?" the king demanded. "Is he all right?" And the Ethiopian replied, "May all of your enemies, my lord the king, both now and in the future, share the fate of that young man!"
Matthew Henry's Commentary on 2 Samuel 18:14-32
Commentary on 2 Samuel 18:9-18
(Read 2 Samuel 18:9-18)
Let young people look upon Absalom, hanging on a tree, accursed, forsaken of heaven and earth; there let them read the Lord's abhorrence of rebellion against parents. Nothing can preserve men from misery and contempt, but heavenly wisdom and the grace of God.
Commentary on 2 Samuel 18:19-33
(Read 2 Samuel 18:19-33)
By directing David to give God thanks for his victory, Ahimaaz prepared him for the news of his son's death. The more our hearts are fixed and enlarged, in thanksgiving to God for our mercies, the better disposed we shall be to bear with patience the afflictions mixed with them. Some think David's wish arose from concern about Absalom's everlasting state; but he rather seems to have spoken without due thought. He is to be blamed for showing so great fondness for a graceless son. Also for quarrelling with Divine justice. And for opposing the justice of the nation, which, as king, he had to administer, and which ought to be preferred before natural affection. The best men are not always in a good frame; we are apt to over-grieve for what we over-loved. But while we learn from this example to watch and pray against sinful indulgence, or neglect of our children, may we not, in David, perceive a shadow of the Saviour's love, who wept over, prayed for, and even suffered death for mankind, though vile rebels and enemies.