10 During Jehoiachin's reign, the officers of King Nebuchadnezzar of Babylon came up against Jerusalem and besieged it. 11 Nebuchadnezzar himself arrived at the city during the siege. 12 Then King Jehoiachin, along with the queen mother, his advisers, his commanders, and his officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar's reign, he took Jehoiachin prisoner. 13 As the Lord had said beforehand, Nebuchadnezzar carried away all the treasures from the Lord 's Temple and the royal palace. He stripped away all the gold objects that King Solomon of Israel had placed in the Temple. 14 King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans-10,000 in all. Only the poorest people were left in the land. 15 Nebuchadnezzar led King Jehoiachin away as a captive to Babylon, along with the queen mother, his wives and officials, and all Jerusalem's elite. 16 He also exiled 7,000 of the best troops and 1,000 craftsmen and artisans, all of whom were strong and fit for war.
Matthew Henry's Commentary on 2 Kings 24:10-16
Commentary on 2 Kings 24:8-20
(Read 2 Kings 24:8-20)
Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.