18 They summoned King Hezekiah, but the king sent these officials to meet with them: Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian. 19 Then the Assyrian king's chief of staff told them to give this message to Hezekiah: "This is what the great king of Assyria says: What are you trusting in that makes you so confident? 20 Do you think that mere words can substitute for military skill and strength? Who are you counting on, that you have rebelled against me? 21 On Egypt? If you lean on Egypt, it will be like a reed that splinters beneath your weight and pierces your hand. Pharaoh, the king of Egypt, is completely unreliable! 22 "But perhaps you will say to me, 'We are trusting in the Lord our God!' But isn't he the one who was insulted by Hezekiah? Didn't Hezekiah tear down his shrines and altars and make everyone in Judah and Jerusalem worship only at the altar here in Jerusalem? 23 "I'll tell you what! Strike a bargain with my master, the king of Assyria. I will give you 2,000 horses if you can find that many men to ride on them! 24 With your tiny army, how can you think of challenging even the weakest contingent of my master's troops, even with the help of Egypt's chariots and charioteers? 25 What's more, do you think we have invaded your land without the Lord 's direction? The Lord himself told us, 'Attack this land and destroy it!'" 26 Then Eliakim son of Hilkiah, Shebna, and Joah said to the Assyrian chief of staff, "Please speak to us in Aramaic, for we understand it well. Don't speak in Hebrew, for the people on the wall will hear." 27 But Sennacherib's chief of staff replied, "Do you think my master sent this message only to you and your master? He wants all the people to hear it, for when we put this city under siege, they will suffer along with you. They will be so hungry and thirsty that they will eat their own dung and drink their own urine." 28 Then the chief of staff stood and shouted in Hebrew to the people on the wall, "Listen to this message from the great king of Assyria! 29 This is what the king says: Don't let Hezekiah deceive you. He will never be able to rescue you from my power. 30 Don't let him fool you into trusting in the Lord by saying, 'The Lord will surely rescue us. This city will never fall into the hands of the Assyrian king!' 31 "Don't listen to Hezekiah! These are the terms the king of Assyria is offering: Make peace with me-open the gates and come out. Then each of you can continue eating from your own grapevine and fig tree and drinking from your own well. 32 Then I will arrange to take you to another land like this one-a land of grain and new wine, bread and vineyards, olive groves and honey. Choose life instead of death! "Don't listen to Hezekiah when he tries to mislead you by saying, 'The Lord will rescue us!' 33 Have the gods of any other nations ever saved their people from the king of Assyria? 34 What happened to the gods of Hamath and Arpad? And what about the gods of Sepharvaim, Hena, and Ivvah? Did any god rescue Samaria from my power? 35 What god of any nation has ever been able to save its people from my power? So what makes you think that the Lord can rescue Jerusalem from me?" 36 But the people were silent and did not utter a word because Hezekiah had commanded them, "Do not answer him." 37 Then Eliakim son of Hilkiah, the palace administrator; Shebna the court secretary; and Joah son of Asaph, the royal historian, went back to Hezekiah. They tore their clothes in despair, and they went in to see the king and told him what the Assyrian chief of staff had said.
Matthew Henry's Commentary on 2 Kings 18:18-37
Commentary on 2 Kings 18:17-37
(Read 2 Kings 18:17-37)
Rabshakeh tries to convince the Jews, that it was to no purpose for them to stand it out. What confidence is this wherein thou trustest? It were well if sinners would submit to the force of this argument, in seeking peace with God. It is, therefore, our wisdom to yield to him, because it is in vain to contend with him: what confidence is that which those trust in who stand out against him? A great deal of art there is in this speech of Rabshakeh; but a great deal of pride, malice, falsehood, and blasphemy. Hezekiah's nobles held their peace. There is a time to keep silence, as well as a time to speak; and there are those to whom to offer any thing religious or rational, is to cast pearls before swine. Their silence made Rabshakeh yet more proud and secure. It is often best to leave such persons to rail and blaspheme; a decided expression of abhorrence is the best testimony against them. The matter must be left to the Lord, who has all hearts in his hands, committing ourselves unto him in humble submission, believing hope, and fervent prayer.