23 and he prayed, "O Lord, God of Israel, there is no God like you in all of heaven above or on the earth below. You keep your covenant and show unfailing love to all who walk before you in wholehearted devotion. 24 You have kept your promise to your servant David, my father. You made that promise with your own mouth, and with your own hands you have fulfilled it today. 25 "And now, O Lord, God of Israel, carry out the additional promise you made to your servant David, my father. For you said to him, 'If your descendants guard their behavior and faithfully follow me as you have done, one of them will always sit on the throne of Israel.' 26 Now, OÂ God of Israel, fulfill this promise to your servant David, my father. 27 "But will God really live on earth? Why, even the highest heavens cannot contain you. How much less this Temple I have built! 28 Nevertheless, listen to my prayer and my plea, O Lord my God. Hear the cry and the prayer that your servant is making to you today. 29 May you watch over this Temple night and day, this place where you have said, 'My name will be there.' May you always hear the prayers I make toward this place. 30 May you hear the humble and earnest requests from me and your people Israel when we pray toward this place. Yes, hear us from heaven where you live, and when you hear, forgive. 31 "If someone wrongs another person and is required to take an oath of innocence in front of your altar in this Temple, 32 then hear from heaven and judge between your servants-the accuser and the accused. Punish the guilty as they deserve. Acquit the innocent because of their innocence. 33 "If your people Israel are defeated by their enemies because they have sinned against you, and if they turn to you and acknowledge your name and pray to you here in this Temple, 34 then hear from heaven and forgive the sin of your people Israel and return them to this land you gave their ancestors. 35 "If the skies are shut up and there is no rain because your people have sinned against you, and if they pray toward this Temple and acknowledge your name and turn from their sins because you have punished them, 36 then hear from heaven and forgive the sins of your servants, your people Israel. Teach them to follow the right path, and send rain on your land that you have given to your people as their special possession. 37 "If there is a famine in the land or a plague or crop disease or attacks of locusts or caterpillars, or if your people's enemies are in the land besieging their towns-whatever disaster or disease there is- 38 and if your people Israel pray about their troubles, raising their hands toward this Temple, 39 then hear from heaven where you live, and forgive. Give your people what their actions deserve, for you alone know each human heart. 40 Then they will fear you as long as they live in the land you gave to our ancestors. 41 "In the future, foreigners who do not belong to your people Israel will hear of you. They will come from distant lands because of your name, 42 for they will hear of your great name and your strong hand and your powerful arm. And when they pray toward this Temple, 43 then hear from heaven where you live, and grant what they ask of you. In this way, all the people of the earth will come to know and fear you, just as your own people Israel do. They, too, will know that this Temple I have built honors your name. 44 "If your people go out where you send them to fight their enemies, and if they pray to the Lord by turning toward this city you have chosen and toward this Temple I have built to honor your name, 45 then hear their prayers from heaven and uphold their cause. 46 "If they sin against you-and who has never sinned?-you might become angry with them and let their enemies conquer them and take them captive to their land far away or near. 47 But in that land of exile, they might turn to you in repentance and pray, 'We have sinned, done evil, and acted wickedly.' 48 If they turn to you with their whole heart and soul in the land of their enemies and pray toward the land you gave to their ancestors-toward this city you have chosen, and toward this Temple I have built to honor your name- 49 then hear their prayers and their petition from heaven where you live, and uphold their cause. 50 Forgive your people who have sinned against you. Forgive all the offenses they have committed against you. Make their captors merciful to them, 51 for they are your people-your special possession-whom you brought out of the iron-smelting furnace of Egypt. 52 "May your eyes be open to my requests and to the requests of your people Israel. May you hear and answer them whenever they cry out to you. 53 For when you brought our ancestors out of Egypt, OÂ Sovereign Lord, you told your servant Moses that you had set Israel apart from all the nations of the earth to be your own special possession."
54 When Solomon finished making these prayers and petitions to the Lord, he stood up in front of the altar of the Lord, where he had been kneeling with his hands raised toward heaven. 55 He stood and in a loud voice blessed the entire congregation of Israel: 56 "Praise the Lord who has given rest to his people Israel, just as he promised. Not one word has failed of all the wonderful promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us or abandon us. 58 May he give us the desire to do his will in everything and to obey all the commands, decrees, and regulations that he gave our ancestors.
Matthew Henry's Commentary on 1 Kings 8:23-58
Commentary on 1 Kings 8:22-53
(Read 1 Kings 8:22-53)
In this excellent prayer, Solomon does as we should do in every prayer; he gives glory to God. Fresh experiences of the truth of God's promises call for larger praises. He sues for grace and favour from God. The experiences we have of God's performing his promises, should encourage us to depend upon them, and to plead them with him; and those who expect further mercies, must be thankful for former mercies. God's promises must be the guide of our desires, and the ground of our hopes and expectations in prayer. The sacrifices, the incense, and the whole service of the temple, were all typical of the Redeemer's offices, oblation, and intercession. The temple, therefore, was continually to be remembered. Under one word, "forgive," Solomon expressed all that he could ask in behalf of his people. For, as all misery springs from sin, forgiveness of sin prepares the way for the removal of every evil, and the receiving of every good. Without it, no deliverance can prove a blessing. In addition to the teaching of the word of God, Solomon entreated the Lord himself to teach the people to profit by all, even by their chastisements. They shall know every man the plague of his own heart, what it is that pains him; and shall spread their hands in prayer toward this house; whether the trouble be of body or mind, they shall represent it before God. Inward burdens seem especially meant. Sin is the plague of our own hearts; our in-dwelling corruptions are our spiritual diseases: every true Israelite endeavours to know these, that he may mortify them, and watch against the risings of them. These drive him to his knees; lamenting these, he spreads forth his hands in prayer. After many particulars, Solomon concludes with the general request, that God would hearken to his praying people. No place, now, under the gospel, can add to the prayers made in or towards it. The substance is Christ; whatever we ask in his name, it shall be given us. In this manner the Israel of God is established and sanctified, the backslider is recovered and healed. In this manner the stranger is brought nigh, the mourner is comforted, the name of God is glorified. Sin is the cause of all our troubles; repentance and forgiveness lead to all human happiness.
Commentary on 1 Kings 8:54-61
(Read 1 Kings 8:54-61)
Never was a congregation dismissed with what was more likely to affect them, and to abide with them. What Solomon asks for in this prayer, is still granted in the intercession of Christ, of which his supplication was a type. We shall receive grace sufficient, suitable, and seasonable, in every time of need. No human heart is of itself willing to obey the gospel call to repentance, faith, and newness of life, walking in all the commandments of the Lord, yet Solomon exhorts the people to be perfect. This is the scriptural method, it is our duty to obey the command of the law and the call of the gospel, seeing we have broken the law. When our hearts are inclined thereto, feeling our sinfulness and weakness, we pray for Divine assistance; thus are we made able to serve God through Jesus Christ.