7 Then Solomon built a high place for Chemosh the abomination of Moab, on the hill that is east of Jerusalem, and for Molech the abomination of the people of Ammon. 8 And he did likewise for all his foreign wives, who burned incense and sacrificed to their gods.
9 So the Lord became angry with Solomon, because his heart had turned from the Lord God of Israel, who had appeared to him twice, 10 and had commanded him concerning this thing, that he should not go after other gods; but he did not keep what the Lord had commanded. 11 Therefore the Lord said to Solomon, "Because you have done this, and have not kept My covenant and My statutes, which I have commanded you, I will surely tear the kingdom away from you and give it to your servant. 12 Nevertheless I will not do it in your days, for the sake of your father David; I will tear it out of the hand of your son. 13 However I will not tear away the whole kingdom; I will give one tribe to your son for the sake of my servant David, and for the sake of Jerusalem which I have chosen."
14 Now the Lord raised up an adversary against Solomon, Hadad the Edomite; he was a descendant of the king in Edom. 15 For it happened, when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had killed every male in Edom 16 (because for six months Joab remained there with all Israel, until he had cut down every male in Edom), 17 that Hadad fled to go to Egypt, he and certain Edomites of his father's servants with him. Hadad was still a little child. 18 Then they arose from Midian and came to Paran; and they took men with them from Paran and came to Egypt, to Pharaoh king of Egypt, who gave him a house, apportioned food for him, and gave him land. 19 And Hadad found great favor in the sight of Pharaoh, so that he gave him as wife the sister of his own wife, that is, the sister of Queen Tahpenes. 20 Then the sister of Tahpenes bore him Genubath his son, whom Tahpenes weaned in Pharaoh's house. And Genubath was in Pharaoh's household among the sons of Pharaoh. 21 So when Hadad heard in Egypt that David rested with his fathers, and that Joab the commander of the army was dead, Hadad said to Pharaoh, "Let me depart, that I may go to my own country." 22 Then Pharaoh said to him, "But what have you lacked with me, that suddenly you seek to go to your own country?" So he answered, "Nothing, but do let me go anyway." 23 And God raised up another adversary against him, Rezon the son of Eliadah, who had fled from his lord, Hadadezer king of Zobah. 24 So he gathered men to him and became captain over a band of raiders, when David killed those of Zobah. And they went to Damascus and dwelt there, and reigned in Damascus. 25 He was an adversary of Israel all the days of Solomon (besides the trouble that Hadad caused); and he abhorred Israel, and reigned over Syria.
26 Then Solomon's servant, Jeroboam the son of Nebat, an Ephraimite from Zereda, whose mother's name was Zeruah, a widow, also rebelled against the king. 27 And this is what caused him to rebel against the king: Solomon had built the Millo and repaired the damages to the City of David his father. 28 The man Jeroboam was a mighty man of valor; and Solomon, seeing that the young man was industrious, made him the officer over all the labor force of the house of Joseph. 29 Now it happened at that time, when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite met him on the way; and he had clothed himself with a new garment, and the two were alone in the field. 30 Then Ahijah took hold of the new garment that was on him, and tore it into twelve pieces. 31 And he said to Jeroboam, "Take for yourself ten pieces, for thus says the Lord, the God of Israel: 'Behold, I will tear the kingdom out of the hand of Solomon and will give ten tribes to you 32 (but he shall have one tribe for the sake of My servant David, and for the sake of Jerusalem, the city which I have chosen out of all the tribes of Israel), 33 because they have forsaken Me, and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the people of Ammon, and have not walked in My ways to do what is right in My eyes and keep My statutes and My judgments, as did his father David.
Matthew Henry's Commentary on 1 Kings 11:7-33
Commentary on 1 Kings 11:1-8
(Read 1 Kings 11:1-8)
There is not a more melancholy and astonishing instance of human depravity in the sacred Scriptures, than that here recorded. Solomon became a public worshipper of abominable idols! Probably he by degrees gave way to pride and luxury, and thus lost his relish for true wisdom. Nothing forms in itself a security against the deceitfulness and depravity of the human heart. Nor will old age cure the heart of any evil propensity. If our sinful passions are not crucified and mortified by the grace of God, they never will die of themselves, but will last even when opportunities to gratify them are taken away. Let him that thinks he stands, take heed lest he fall. We see how weak we are of ourselves, without the grace of God; let us therefore live in constant dependence on that grace. Let us watch and be sober: ours is a dangerous warfare, and in an enemy's country, while our worst foes are the traitors in our own hearts.
Commentary on 1 Kings 11:9-13
(Read 1 Kings 11:9-13)
The Lord told Solomon, it is likely by a prophet, what he must expect for his apostacy. Though we have reason to hope that he repented, and found mercy, yet the Holy Ghost did not expressly record it, but left it doubtful, as a warning to others not to sin. The guilt may be taken away, but not the reproach; that will remain. Thus it must remain uncertain to us till the day of judgment, whether or not Solomon was left to suffer the everlasting displeasure of an offended God.
Commentary on 1 Kings 11:14-25
(Read 1 Kings 11:14-25)
While Solomon kept close to God and to his duty, there was no enemy to give him uneasiness; but here we have an account of two. If against us, he can make us fear even the least, and the very grasshopper shall be a burden. Though they were moved by principles of ambition or revenge, God used them to correct Solomon.
Commentary on 1 Kings 11:26-40
(Read 1 Kings 11:26-40)
In telling the reason why God rent the kingdom from the house of Solomon, Ahijah warned Jeroboam to take heed of sinning away his preferment. Yet the house of David must be supported; out of it the Messiah would arise. Solomon sought to kill his successor. Had not he taught others, that whatever devices are in men's hearts, the counsel of the Lord shall stand? Yet he himself thinks to defeat that counsel. Jeroboam withdrew into Egypt, and was content to live in exile and obscurity for awhile, being sure of a kingdom at last. Shall not we be content, who have a better kingdom in reserve?