5 "If thieves came to you, if robbers in the night- oh, what a disaster awaits you!- would they not steal only as much as they wanted? If grape pickers came to you, would they not leave a few grapes?
5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
5 If thieves came to you, if plunderers came by night-- how you have been destroyed!-- would they not steal only enough for themselves? If grape gatherers came to you, would they not leave gleanings?
5 "If thieves crept up on you, they'd rob you blind - isn't that so? If they mugged you on the streets at night, they'd pick you clean - isn't that so?
5 "If thieves had come to you, If robbers by night-- Oh, how you will be cut off!-- Would they not have stolen till they had enough? If grape-gatherers had come to you, Would they not have left some gleanings?
5 "If thieves came at night and robbed you (what a disaster awaits you!), they would not take everything. Those who harvest grapes always leave a few for the poor. But your enemies will wipe you out completely!
Matthew Henry's Commentary on Obadiah 1:5
Commentary on Obadiah 1:1-16
(Read Obadiah 1:1-16)
This prophecy is against Edom. Its destruction seems to have been typical, as their father Esau's rejection; and to refer to the destruction of the enemies of the gospel church. See the prediction of the success of that war; Edom shall be spoiled, and brought down. All the enemies of God's church shall be disappointed in the things they stay themselves on. God can easily lay those low who magnify and exalt themselves; and will do it. Carnal security ripens men for ruin, and makes the ruin worse when it comes. Treasures on earth cannot be so safely laid up but that thieves may break through and steal; it is therefore our wisdom to lay up for ourselves treasures in heaven. Those that make flesh their trust, arm it against themselves. The God of our covenant will never deceive us: but if we trust men with whom we join ourselves, it may prove to us a wound and dishonour. God will justly deny those understanding to keep out of danger, who will not use their understandings to keep out of sin. All violence, all unrighteousness, is sin; but it makes the violence far worse, if it be done against any of God's people. Their barbarous conduct towards Judah and Jerusalem, is charged upon them. In reflecting on ourselves, it is good to consider what we should have done; to compare our practice with the Scripture rule. Sin, thus looked upon in the glass of the commandment, will appear exceedingly sinful. Those have a great deal to answer for, who are idle spectators of the troubles of their neighbours, when able to be active helpers. Those make themselves poor, who think to make themselves rich by the ruin of the people of God; and those deceive themselves, who call all that their own on which they can lay their hands in a day of calamity. Though judgment begins at the house of God, it shall not end there. Let sorrowful believers and insolent oppressors know, that the troubles of the righteous will soon end, but those of the wicked will be eternal.