11 A prophecy: The word of the Lord to Israel through Malachi.[1] 2 "I have loved you," says the Lord. "But you ask, 'How have you loved us?' "Was not Esau Jacob's brother?" declares the Lord. "Yet I have loved Jacob, 3 but Esau I have hated, and I have turned his hill country into a wasteland and left his inheritance to the desert jackals." 4 Edom may say, "Though we have been crushed, we will rebuild the ruins." But this is what the Lord Almighty says: "They may build, but I will demolish. They will be called the Wicked Land, a people always under the wrath of the Lord.
11 The burden of the word of the Lord to Israel by
11 The oracle of the word of the Lord to Israel by Malachi.
11 A Message. God's Word to Israel through Malachi: 2 God said, "I love you." You replied, "Really? How have you loved us?" 3 and hated Esau. I reduced pretentious Esau to a molehill, turned his whole country into a ghost town." 4 When Edom (Esau) said, "We've been knocked down, but we'll get up and start over, good as new," God-of-the-Angel-Armies said, "Just try it and see how far you get. When I knock you down, you stay down. People will take one look at you and say, 'Land of Evil!' and 'the God-cursed tribe!'
11 The burden
11 This is the message that the Lord gave to Israel through the prophet Malachi. 2 "I have always loved you," says the Lord . But you retort, "Really? How have you loved us?" And the Lord replies, "This is how I showed my love for you: I loved your ancestor Jacob, 3 but I rejected his brother, Esau, and devastated his hill country. I turned Esau's inheritance into a desert for jackals." 4 Esau's descendants in Edom may say, "We have been shattered, but we will rebuild the ruins." But the Lord of Heaven's Armies replies, "They may try to rebuild, but I will demolish them again. Their country will be known as 'The Land of Wickedness,' and their people will be called 'The People with Whom the Lord Is Forever Angry.'
Matthew Henry's Commentary on Malachi 1:1-4
Commentary on Malachi 1:1-5
(Read Malachi 1:1-5)
All advantages, either as to outward circumstances, or spiritual privileges, come from the free love of God, who makes one to differ from another. All the evils sinners feel and fear, are the just recompence of their crimes, while all their hopes and comforts are from the unmerited mercy of the Lord. He chose his people that they might be holy. If we love him, it is because he has first loved us; yet we all are prone to undervalue the mercies of God, and to excuse our own offences.