15 The wicked foe pulls all of them up with hooks, he catches them in his net, he gathers them up in his dragnet; and so he rejoices and is glad. 16 Therefore he sacrifices to his net and burns incense to his dragnet, for by his net he lives in luxury and enjoys the choicest food. 17 Is he to keep on emptying his net, destroying nations without mercy?
15 They take up all of them with the angle, they catch them in their net, and gather them in their drag:
15 He brings all of them up with a hook; he drags them out with his net; he gathers them in his dragnet; so he rejoices and is glad. 16 Therefore he sacrifices to his net and makes offerings to his dragnet; for by them he lives in luxury,
15 Then this evil Babylonian arrives and goes fishing. He pulls in a good catch. He catches his limit and fills his creel - a good day of fishing! He's happy! 16 He praises his rod and reel, piles his fishing gear on an altar and worships it! It's made his day, and he's going to eat well tonight! 17 Are you going to let this go on and on? Will you let this Babylonian fisherman Fish like a weekend angler, killing people as if they're nothing but fish?
15 They take up all of them with a hook, They catch them in their net, And gather them in their dragnet. Therefore they rejoice and are glad. 16 Therefore they sacrifice to their net, And burn incense to their dragnet; Because by them their share is sumptuous And their food plentiful. 17 Shall they therefore empty their net, And continue to slay nations without pity?
15 Must we be strung up on their hooks and caught in their nets while they rejoice and celebrate? 16 Then they will worship their nets and burn incense in front of them. "These nets are the gods who have made us rich!" they will claim. 17 Will you let them get away with this forever? Will they succeed forever in their heartless conquests?
Matthew Henry's Commentary on Habakkuk 1:15-17
Commentary on Habakkuk 1:12-17
(Read Habakkuk 1:12-17)
However matters may be, yet God is the Lord our God, our Holy One. We are an offending people, he is an offended God, yet we will not entertain hard thoughts of him, or of his service. It is great comfort that, whatever mischief men design, the Lord designs good, and we are sure that his counsel shall stand. Though wickedness may prosper a while, yet God is holy, and does not approve the wickedness. As he cannot do iniquity himself, so he is of purer eyes than to behold it with any approval. By this principle we must abide, though the dispensations of his providence may for a time, in some cases, seem to us not to agree with it. The prophet complains that God's patience was abused; and because sentence against these evil works and workers was not executed speedily, their hearts were the more fully set in them to do evil. Some they take up as with the angle, one by one; others they catch in shoals, as in their net, and gather them in their drag, their enclosing net. They admire their own cleverness and contrivance: there is great proneness in us to take the glory of outward prosperity to ourselves. This is idolizing ourselves, sacrificing to the drag-net because it is our own. God will soon end successful and splendid robberies. Death and judgment shall make men cease to prey on others, and they shall be preyed on themselves. Let us remember, whatever advantages we possess, we must give all the glory to God.