31 Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you?
31 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
31 Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you?
31 Does it sound like we're patting ourselves on the back, insisting on our credentials, asserting our authority? Well, we're not. Neither do we need letters of endorsement, either to you or from you.
31 Do we begin again to commend ourselves? Or do we need, as some others, epistles of commendation to you or letters of commendation from you?
31 Are we beginning to praise ourselves again? Are we like others, who need to bring you letters of recommendation, or who ask you to write such letters on their behalf? Surely not!
Matthew Henry's Commentary on 2 Corinthians 3:1
Commentary on 2 Corinthians 3:1-11
(Read 2 Corinthians 3:1-11)
Even the appearance of self-praise and courting human applause, is painful to the humble and spiritual mind. Nothing is more delightful to faithful ministers, or more to their praise, than the success of their ministry, as shown in the spirits and lives of those among whom they labour. The law of Christ was written in their hearts, and the love of Christ shed abroad there. Nor was it written in tables of stone, as the law of God given to Moses, but on the fleshy (not fleshly, as fleshliness denotes sensuality) tables of the heart, Ezekiel 36:26. Their hearts were humbled and softened to receive this impression, by the new-creating power of the Holy Spirit. He ascribes all the glory to God. And remember, as our whole dependence is upon the Lord, so the whole glory belongs to him alone. The letter killeth: the letter of the law is the ministration of death; and if we rest only in the letter of the gospel, we shall not be the better for so doing: but the Holy Spirit gives life spiritual, and life eternal. The Old Testament dispensation was the ministration of death, but the New Testament of life. The law made known sin, and the wrath and curse of God; it showed us a God above us, and a God against us; but the gospel makes known grace, and Emmanuel, God with us. Therein the righteousness of God by faith is revealed; and this shows us that the just shall live by his faith; this makes known the grace and mercy of God through Jesus Christ, for obtaining the forgiveness of sins and eternal life. The gospel so much exceeds the law in glory, that it eclipses the glory of the legal dispensation. But even the New Testament will be a killing letter, if shown as a mere system or form, and without dependence on God the Holy Spirit, to give it a quickening power.