11 As for you also , because of the blood of My covenant with you, I have set your prisoners free from the waterless e pit .
12 Return to the stronghold , O prisoners who have the hope ; This very day I am declaring that I will restore double to you. 13 For I will bend Judah as My bow , I will fill the bow with Ephraim . And I will stir up your sons , O Zion , against your sons , O Greece ; And I will make you like a warrior's sword . 14 Then the Lord will appear over them, And His arrow will go forth like lightning ; And the Lord GOD will blow the trumpet , And will march in the storm winds of the south . 15 The Lord of hosts will defend them. And they will devour and trample on the sling stones ; And they will drink and be boisterous as with wine ; And they will be filled like a sacrificial basin , Drenched like the corners of the altar . 16 And the Lord their God will save them in that day As the flock of His people ; For they are as the stones of a crown , Sparkling in His land . 17 For what comeliness and beauty will be theirs! Grain will make the young men flourish , and new wine the virgins .
Matthew Henry's Commentary on Zechariah 9:11-17
Commentary on Zechariah 9:9-17
(Read Zechariah 9:9-17)
The prophet breaks forth into a joyful representation of the coming of the Messiah, of whom the ancient Jews explained this prophecy. He took the character of their King, when he entered Jerusalem amidst the hosannas of the multitude. But his kingdom is a spiritual kingdom. It shall not be advanced by outward force or carnal weapons. His gospel shall be preached to the world, and be received among the heathen. A sinful state is a state of bondage; it is a pit, or dungeon, in which there is no water, no comfort; and we are all by nature prisoners in this pit. Through the precious blood of Christ, many prisoners of Satan have been set at liberty from the horrible pit in which they must otherwise have perished, without hope or comfort. While we admire Him, let us seek that his holiness and truth may be shown in our own spirits and conduct. These promises have accomplishment in the spiritual blessings of the gospel which we enjoy by Jesus Christ. As the deliverance of the Jews was typical of redemption by Christ, so this invitation speaks to all the language of the gospel call. Sinners are prisoners, but prisoners of hope; their case is sad, but not desperate; for there is hope in Israel concerning them. Christ is a Strong-hold, a strong Tower, in whom believers are safe from the fear of the wrath of God, the curse of the law, and the assaults of spiritual enemies. To him we must turn with lively faith; to him we must flee, and trust in his name under all trials and sufferings. It is here promised that the Lord would deliver his people. This passage also refers to the apostles, and the preachers of the gospel in the early ages. God was evidently with them; his words from their lips pierced the hearts and consciences of the hearers. They were wondrously defended in persecution, and were filled with the influences of the Holy Spirit. They were saved by the Good Shepherd as his flock, and honoured as jewels of his crown. The gifts, graces, and consolations of the Spirit, poured forth on the day of Pentecost, Acts 2 and in succeeding times, are represented. Sharp have been, and still will be, the conflicts of Zion's sons, but their God will give them success. The more we are employed, and satisfied with his goodness, the more we shall admire the beauty revealed in the Redeemer. Whatever gifts God bestows on us, we must serve him cheerfully with them; and, when refreshed with blessings, we must say, How great is his goodness!