16 Then it will come about that any who are left of all the nations that went against Jerusalem will go up from year to year to worship the King , the Lord of hosts , and to celebrate the Feast of Booths . 17 And it will be that whichever of the families of the earth does not go up to Jerusalem to worship the King , the Lord of hosts , there will be no rain on them. 18 If the family of Egypt does not go up or enter , then no rain will fall on them; it will be the plague with which the Lord smites the nations who do not go up to celebrate the Feast of Booths . 19 This will be the punishment of Egypt , and the punishment of all the nations who do not go up to celebrate the Feast of Booths . 20 In that day there will be inscribed on the bells of the horses , " HOLY TO THE Lord ." And the cooking pots in the Lord'S house will be like the bowls before the altar . 21 Every cooking pot in Jerusalem and in Judah will be holy to the Lord of hosts ; and all who sacrifice will come and take of them and boil in them. And there will no longer be a Canaanite in the house of the Lord of hosts in that day .
Matthew Henry's Commentary on Zechariah 14:16-21
Commentary on Zechariah 14:16-21
(Read Zechariah 14:16-21)
As it is impossible for all nations literally to come to Jerusalem once a year, to keep a feast, it is evident that a figurative meaning must here be applied. Gospel worship is represented by the keeping of the feast of tabernacles. Every day of a Christian's life is a day of the feast of tabernacles; every Lord's day especially is the great day of the feast; therefore every day let us worship the Lord of hosts, and keep every Lord's day with peculiar solemnity. It is just for God to withhold the blessings of grace from those who do not attend the means of grace. It is a sin that is its own punishment; those who forsake the duty, forfeit the privilege of communion with God. A time of complete peace and purity of the church will arrive. Men will carry on their common affairs, and their sacred services, upon the same holy principles of faith, love and obedience. Real holiness shall be more diffused, because there shall be a more plentiful pouring forth of the Spirit of holiness than ever before. There shall be holiness even in common things. Every action and every enjoyment of the believer, should be so regulated according to the will of God, that it may be directed to his glory. Our whole lives should be as one constant sacrifice, or act of devotion; no selfish motive should prevail in any of our actions. But how far is the Christian church from this state of purity! Other times, however, are at hand, and the Lord will reform and enlarge his church, as he has promised. Yet in heaven alone will perfect holiness and happiness be found.